It's not; indulgences remit the temporal punishment associated with sin (mortal sins incur eternal punishment in additional to temporal punishment; merely venial sins incur only temporal punishment). Mortal sin can be forgiven only through contrition and reconciliation. Temporal sin can be forgiven at the leisure of the Church (i.e., through indulgences). To commit a sin with the intention of attempting to obtain forgiveness through reconciliation afterward is itself a mortal sin.
Indulgences still exist, and you can still purchase them in the sense that you can make a donation to a priest to offer the sacrifice of the Mass for a specific intention (like the remittance of a portion of the temporal punishment for the sins of a friend or loved one), and the offering of the sacrifice has indulgences associated with it in addition.
This is not the only way to gain indulgences. There are many ways to gain them. Praying for the souls of the faithful departed on All Souls Day (in combination with the usual conditions, i.e. a) being in a state of grace, b) having the interior disposition of complete detachment from sin, even venial sin, c) having sacramentally confessed their sins, d) receiving the Holy Eucharist, and e) pray for the intentions of the Supreme Pontiff) on November 2nd allows for one to obtain a plenary indulgence (which remit ALL temporal punishment) either for oneself or for a person of your choosing.
i have a certain fondness for both MMOs and the faith i lost. this is not that far off if you also allow that people seem to get a lot of meaning out of the quest even though you may no longer believe it actually describes the existing state of things.
the companionship you feel with the others on the journey with you, the feeling of losing yourself in something much bigger than you, the structured life with a clear definition of The Good (do these is this order to achieve digital/eternal reward)...this analogy works.
>To commit a sin with the intention of attempting to obtain forgiveness through reconciliation afterward is itself a mortal sin.
Source? If you do it with a mortal sin I can understand it would be a second mortal sin. But it seems harsh to make a venial sin into a mortal sin from this.
I'm not sure I would call it deceit, God is all-knowing. I would consider it taking God's mercy for granted and treating him like a mechanical forgiveness dispenser.
I'm hesitant to say it's always a mortal sin, because it seems like it can happen in a lighthearted manner. For example if someone struggles with gluttony, that person might think "I know I shouldn't have a 2nd hamburger, but I'm weak and it would taste so good, I'll have it now and go to confession later". That doesn't seem like mortal sin territory to me.
That is a common misunderstanding of canonical Catholic teaching about "indulgentia a culpa et a poena".
Keeping the carbon offset analogy, an indulgence in the Catholic sense would be more akin to first making sure you are carbon neutral (all parties are at peace and forgiven/reconciled), then you spend %10 of your salary to go beyond that and offset the carbon credits of the person you wronged.
Instead of sticking with the carbon credits analogy I'll articulate more directly what I understand from reading up on indulgences at https://www.newadvent.org/cathen/07783a.htm
For a sin that has already been forgiven, an indulgence is associated payment you owe that if you didn't pay, you will spend more time in purgatory.
If this is an accurate reading, does it not dilute the meaning of "forgiven"?
Does it not amount to a money-making racket at best, or, more probably, extortion?
>Does it not amount to a money-making racket at best, or, more probably, extortion?
The vast vast vast majority of indulgences have no money aspect at all. See the list of plenary (meaning all temporal punishment is removed) indulgences on Wikipedia[1], none of them involve money.
“ Singer discusses the relationship between biological capacity for altruism and morality. He argues that altruism, when directed to one's small circle of family, tribe or even nation, is not moral, but it becomes so when applied to wider circles. “
E.g. charity where you sacrifice your individual goods for the larger community is good for the soul.
An even bigger misconception is that indulgences were actually bought on behalf of _someone else_.
They were meant to address a very real problem with catholic heaven/hell theology:
What if I belong in heaven, but somene I love, who I can't possibly imagine spending eternity without, belongs in hell?
Indulgences were originally meant to address this: the party that belonged in heaven could, through their sacrifice, guarantee a spot in heaven for their loved one. It was only later that the "sacrifice" become strictly monetary.
Indulgences still exist, and you can still purchase them in the sense that you can make a donation to a priest to offer the sacrifice of the Mass for a specific intention (like the remittance of a portion of the temporal punishment for the sins of a friend or loved one), and the offering of the sacrifice has indulgences associated with it in addition.
This is not the only way to gain indulgences. There are many ways to gain them. Praying for the souls of the faithful departed on All Souls Day (in combination with the usual conditions, i.e. a) being in a state of grace, b) having the interior disposition of complete detachment from sin, even venial sin, c) having sacramentally confessed their sins, d) receiving the Holy Eucharist, and e) pray for the intentions of the Supreme Pontiff) on November 2nd allows for one to obtain a plenary indulgence (which remit ALL temporal punishment) either for oneself or for a person of your choosing.