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by Tade0
2137 days ago
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Thus, we reify our perceptions as real, instead of recognizing that all objects are simply names and labels imputed over aggregates and the introduction of the mental afflictions that cause protectionist and selfish thought arise. You're falling for something which I call the falling physicist problem. A physicist was thrown out of a plane. He is aware of the forces that currently affect him and can even estimate his terminal velocity. Hell, he even knows that the atoms he's made of will be fine, since it would take energies orders of magnitude higher than his kinetic energy to affect them. Nevertheless he'll go splat just like anyone else put in such a position. This is why this philosophy isn't really that successful - it doesn't create any incentive to survive and perpetuate it. Sure, you may have achieved ultimate compassion for your fellow man. Where's the benefit in that? |
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You may think I'm falling into an idealist's dilemma, however, that single statement is speaking on the nature of emptiness of phenomena and how certain thoughts and emotions arise. Objects do not exist inherently and independently. Everything arises from an interdependent network of causality.
The scientist will go splat, but why does he fear death?
I have to lightly refute your point about it not being a successful philosophy, it was very successful for thousands of years in India where it originated and very successful in Tibet and other eastern societies. Western materialism tends to be in direct conflict with Buddhist wisdom.
All beings suffer, compassion is the way out of suffering for the individual and for others. Ask the Tibetan Yogis who were imprisoned and tortured by the Chinese who harbor no resentment toward their captors after release and who say that the greatest danger they felt during their imprisonment was losing compassion toward their captors.
No one ever said it was easy to develop, as can clearly be seen by such stringent resistance to the notion of having compassion for others, even enemies.