[naravara]

Even people like Ramakrishna and Vivekananda had a lot of Theosophist influences. And much of the English translated works from people like Radhakrishnan were notable for speaking to Western audiences too. Then there is the whole VHP take on things which is a purely modernist (nationalism) prism.

[Florin_Andrei]

Ramakrishna is surprising to me. He literally grew up in a small village. Are you saying he was influenced later?

[naravara]

It's probably more accurate to ascribe it to his movement than Ramakrishna himself, but everyone would have been influenced by it. The "infrastructure" of philosophical discourse and spreading of ideas had largely atrophied away from neglect before the British even arrived in India. The big centers of learning, like Nalanda or Takshasila, had been burned out long ago.

The traveling orders of priests were greatly diminished and didn't hold the kind of intellectual or cultural sway among people in power that they used to. In Adi Shankaracharya's time they would travel around the country giving lectures and being feted by village heads and kings as they hosted big debates and symposiums. But once the background education system was gone, much of the continued development and education depended on the beneficence of sympathetic Muslim rulers.

[Florin_Andrei]

Fascinating. That's aligned with a few intuitions I had.

The atmosphere of philosophical debate was definitely alive during the time of Shankara. At what point between then and now did it die out?