|
Some overlap with Stoicism here. From the Enchiridion of Epictetus: 1. Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions. The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed. |
Chapter 8 Don’t hope that events will turn out the way you want, welcome events in whatever way they happen: this is the path to peace.
Chapter 9 Sickness is a problem for the body, not the mind -- unless the mind decides that it is a problem. Lameness, too, is the body’s problem, not the mind’s. Say this to yourself whatever the circumstance and you will find without fail that the problem pertains to something else, not to you.
Chapter 10 For every challenge, remember the resources you have within you to cope with it. Provoked by the sight of a handsome man or a beautiful woman, you will discover within you the contrary power of self-restraint. Faced with pain, you will discover the power of endurance. If you are insulted, you will discover patience. In time, you will grow to be confident that there is not a single impression that you will not have the moral means to tolerate.
Chapter 14 You are a fool to want your children, wife or friends to be immortal; it calls for powers beyond you, and gifts not yours to either own or give. You can, however, avoid meeting with disappointment in your desires; focus on this, then, since it is the scope of your capacities. We are at the mercy of whoever wields authority over the things we desire or detest. If you would be free, then, do not wish to have, or avoid things that other people control, because then you must serve as their slave.