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by lordleft 2178 days ago
Some overlap with Stoicism here. From the Enchiridion of Epictetus:

1. Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.

The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed.

2 comments

Here are some of my favorite Epictetus quotes:

Chapter 8 Don’t hope that events will turn out the way you want, welcome events in whatever way they happen: this is the path to peace.

Chapter 9 Sickness is a problem for the body, not the mind -- unless the mind decides that it is a problem. Lameness, too, is the body’s problem, not the mind’s. Say this to yourself whatever the circumstance and you will find without fail that the problem pertains to something else, not to you.

Chapter 10 For every challenge, remember the resources you have within you to cope with it. Provoked by the sight of a handsome man or a beautiful woman, you will discover within you the contrary power of self-restraint. Faced with pain, you will discover the power of endurance. If you are insulted, you will discover patience. In time, you will grow to be confident that there is not a single impression that you will not have the moral means to tolerate.

Chapter 14 You are a fool to want your children, wife or friends to be immortal; it calls for powers beyond you, and gifts not yours to either own or give. You can, however, avoid meeting with disappointment in your desires; focus on this, then, since it is the scope of your capacities. We are at the mercy of whoever wields authority over the things we desire or detest. If you would be free, then, do not wish to have, or avoid things that other people control, because then you must serve as their slave.

> ...avoid things that other people control, because then you must serve as their slave.

A good mantra for self-hosted FOSS as well, come to think of it.

But is it really? I just read a german translation, which says to neither wish to have, nor to wish to avoid. Does anyone here know enough greek to clarify this?
Another translation:

> Whoever then wishes to be free, let him neither wish for any thing nor avoid anything which depends on others: if he does not observe this rule, he must be a slave.

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%...

My parsing of the sentence of the "neither wish to have" part is that the thing the other person controls is the object of this wish.

So it still works if we extrapolate that to something like "If I was in control of this software, I would make it so much better." Well, congrats, because you are (in FOSS)! Even if someone else maintains a project, you can always fork it.

That was my (native British English) reading of the English too - it's just that GP's quote clips the context.
> Sickness is a problem for the body, not the mind -- unless the mind decides that it is a problem

Sickness can affect how mind works very significantly just because of blood chemistry.

A lot of philosophy and "wisdom" is in telling people what they should do and probably already try to do without giving them the tools to do it.

A wise person realizes it is silly to tell someone "Don't hope that events will turn out the way you want" without giving them real tools to address their feelings.

that's fair, although i will say that people tend to complicate these things to a ridiculous degree, coming up with a laundry list of reasons they can or cannot make strides towards these goals.
The stoics developed tools you are asking for. You can find a good summary of them in the book A Guide to the Good Life: The Ancient Art of Stoic Joy.
There’s also loud echoes of Nietzche’s metamorphoses - Child, Lion, Camel, Child. Most of us get stuck on lion or camel, either fighting or bearing up under burdens. The child simply is, and finds delight in those small elements of nature which are deemed irrelevant to those still labouring under the guises of misapprehended beasts.