I'm not sure I understand what you're saying, but if your implication is that I'm saying "(legal) progress towards racial equality is racist", then I'm not really sure how you got that from my comment. My point is simply that you can have greater legal equality and yet things that happened in the past can still cause racist outcomes in the present (see my example).
> For example, redlining may now be illegal in the United States, but middle class white Americans have been benefiting from nearly a hundred years' worth of wealth accumulation through housing that black Americans were locked out of. This is a good example of how the "system" produces racially-biased outcomes without any racist human input in the present day.
I think this is describing how the system includes momentum, and you're saying that the system (momentum) is producing racially-biased outcomes _without_ racist input today. That's true in the strictest, most technical sense, but is this supposed to be a motivation for reparations or something?
I don't think it's just the "strictest, most technical" sense. It's a significant example of how "if you took the people out of the system, you'd still get biased outcomes based on race." (or, if you prefer, an example of where "an entirely non-racist staff would still produce racially-based biased outcomes")
Ok, I understand what you mean. Thanks for being considerate, I usually don't express my opinion in these discussions, hopefully I didn't come across very rudely.
This seems to fit with the charge that you are arguing momentum is racist. They were born in a poor household. That household is poorer than it would otherwise be because of racism in prior generations (but which no longer exists today) leading to a lack of inheritance among other things. This is your evidence of systemic racism.
Along those same lines I suppose we also suffer from systemic genocide, systemic famine, systemic war, and every other crappy thing that happened to people in history and were not somehow complete corrected for by a counter redistribution of wealth and status.
The problem with your counterexample ("systemic famine"/"systemic war"/etc.) is that those are one-off events in the past, and thus they don't cumulatively add up and compound to create very unequal outcomes today. A more appropriate hypothetical would be that the last 400 years of one's ancestors all experienced genocide, war, or other similarly "crappy" things.
Focusing on one piece at a time is how we do logic. You need to defend the weakest link in your case. Or are you suggesting that the various pieces of systemic racism are not themselves racism, until aggregated together?
As for one-off events, it seems like just a matter of degree, not principle. Though surely genocide continue to have negative affects on the victimized group to this day.