|
|
|
|
|
by naasking
2199 days ago
|
|
> Free will is ontologically like the car, but breaks down faster. It implies one could have chosen differently than one did. That's the whole reason people care about free will. The Frankfurt cases debunked the full principle of alternate possibilities (PAP), so I disagree that PAP is why people care about free will. I think people recognise that no matter what, we need some ability to assign blame when someone is responsible for causing some harm. When and how this responsibility is assigned is exactly the function served by free will. Notice how there is no reference here to being able to do otherwise. That's an assumption you have carried into this debate without justification, and Frankfurt demonstrated that this assumption is actually false. |
|
I didn’t know about Frankfurt or PAP. Thanks for telling me!
As far as why people care about free will, I dunno, almost everyone I meet insists free will exists, and when I ask why, they insist that they have a choice, and then I say “but you could only have made one choice,” and at this point most of them become absolutely incandescent with disagreement.
I guess I don’t agree that because something is proven false, people will stop caring about it and wanting it to be true.
I think one way out of the blame problem is to recognize that blame being an abstraction (I’m becoming a broken record) doesn’t make it less useful or meaningful. Assigning someone the blame as a killer still gives us the knowledge to act (e.g. separating them from society). But recognizing that ultimately everyone is a victim of fate in one way or another allows us to simultaneously have compassion for the people we’re locking up.