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by fit2rule
2235 days ago
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I didn't get that impression at all. What I walked away from was a feeling of dire unease at the popularity of Dawkins' opinion that human beings are machines that can be broken and manipulated by their environment, and that social scientists can exploit this fact to their own ends, in industry, culture and war. It may be 'true' inasmuch as the fact that applying his theories give predictable results, but even the most heinous oppressors of humankind were capable of such truth. When you remove the human spirit as a factor, eventually all you get is a pile of dirt. That, to me, was ultimately degrading in the end. I don't think modern science is as close to a solution of what makes life, life, as it thinks it is - but probably that's just my genetics, which has predisposed me for an interest in the metaphysical beyond test tubes and beakers .. |
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1) Not orthodox science in any sense of the word, nor really philosophy of science (though it is a popularization of the work of people like William Hamilton)
2) Philosophically bonkers; it's essentially medieval demonology repackaged where the demons are called "genes."
3) Not written by an actual scientist.
It's also a hilarious takedown, as are most of David Stove's essays and books. I liked Dawkin's fairytale when I first read it, for the same reason I liked death metal music and fedora tier atheism arguments on usenet. But it's horse shit. FWIIW another nail in its coffin; Dawkin's ideology originates in part from a guy named George Price: have a look at part 3 of the Adam Curtis documentary "all watched over by machines of loving grace" for more on what became of him.