| Please don't. Hiroshima and Nagasaki hosted mostly old retired people and children, and women in a smaller percentage. It hosted no military equipment of any significance, nor strategic locations, nor any significant factory. A large number of people were [ex] fishermen and quite poor. These people had very little power or ability to either support or resist the militaristic elite. They were well in the bottom 20% of literacy, wealth, fitness for war, political influence and specialized skills. Therefore they were mostly innocent. They were wiped away as a show of force and aggressiveness to intimidate other countries including USSR. > They had death camps just like the Germans did at that time The Nazi did it, not "the Germans". And it still does not justify targeting a large number of retirees and children that are contributing nothing to the war effort. > takes a complicated situation and makes it one-dimensional ... |
Please don't what? I was offering a different view to the same issues, along with a plea to view complicated situations in the same way that the people subject to them at the time did: As complicated situations. Reducing it to this one-dimensional "everyone was innocent" reasoning is demeaning to the people making those hard decisions. They have to sleep too, and that's hard enough when the situations in question are viewed as they are, let alone when they are oversimplified by people who were only alive after the fact.
> It hosted no military equipment of any significance
Given that there were a number of "work camps" within spitting distance of those targets, it seems a little disingenuous to claim that there wasn't anything there. And even if that was the case, someone pulled the trigger in the way they did - it behooves us to think about the why of that decision in manner that doesn't reduce them to imperialist caricatures of what they were. That way, we'll never really understand why their decisions were made in the way they were. If we don't understand them, it will be harder to choose to avoid their reasoning ourselves.
Even if we eventually arrive at the conclusion that this was entirely the wrong decision, we owe it to every victim (both the people dying and the people doing the killing) to understand the situation properly so what they went through teaches us the right things.