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by relic17 5616 days ago
The article implies that most people in Norway believe that individual rights are less important than the average welfare of all individuals taken together and that personal lives are less important than the well-being of the collective. This is quite logical, because it is the acceptance of this view of the world that makes their system possible.

A similar view is at the root of most governments around the world today and it certainly underpinned the socialist/communist block in the 20th century, though to a different degree. The United States has been a notable exception.

But let's focus on Norway and the idea that it can serve as a model. To take a small example, who believes that a skilled doctor is genuinely happy to have half of his income taken away by law and given to the janitor of his hospital, so that the latter receives the roughly same pay? Well, the surveys say that the level of happiness in Norway are very high, so the doctor must be happy. Happiness measures aside, does that make sense? Is the doctor genuinely happy or has he been told by generations of intellectuals what he should feel happy about and what he should feel guilty about? This is a question that everyone who nominates Norway as a model for the US should answer logically.

3 comments

A bit of anecdotal evidence from a Norwegian citizen to counter your "doctor vs janitor" argument: I'm more than well aquainted with a doctor and she is more than happy to pay her taxes, in order to benefit the rest of society.

You should also know that even though the tax system in Norway works to even the footing of different posed people financially, it does not wipe out the class difference between a janitor and a doctor. Their net income will still differ by quite a bit (up to 400% at least).

The benefit here is that someone who is considered poor, and would perhaps be forced to live in the street, and only serve to increase the crime rate, will instead recieve help. And the doctor can sleep peacefully at night knowing that the police is out protecting. The hospital emergency staff is ready to recieve the next cardiac arrest patient, the road will be cleared from that heavy snow fall during the night, the list goes on.

In my view the philosophy of the Norwegian tax models is less worries == more happiness, and that is exactly what this model offers for everyone included.

On the other hand its very easy to paint a rosy picture of Norway in a case like this. Mostly becasue US is so easy to outcompete on many of the issues directly involved. Crime rates, mortality rates, helthcare and so on. Norway does of course, like any country, suffer from several political problems. Spending, immigration and government control is perhaps the most fleeting issues right now. But they diminish substantially compared to the issues the US has to face the next decade. And perhaps even worse is it, that the political environment in the US seems allmost hopeless. With the country polarized into two extremes. In Norway the debate is still very much alive around all of these issues. In the US you can quickly get yourself into a place you dont want to be by just shifting your perspective slightly.

Ok now i gotta stop. Let the bashing commence. :P

Fundamentally, it comes down to the questions "Do you have the right to keep the fruit of your effort? And do you have the right to dispose of it as you see fit?"

It appears that your acquaintance agrees with having her government take away part of her income and give it to the janitor. She accepts the janitor's claim to part of her property as the janitor's right - i.e. the janitor does not owe her any gratitude, and her act is not a voluntary act of benevolence - she is simply giving him what is already his due.

So where does this right come from? The janitor's need. The question here is whether need can give rise to a legitimate right.

You say that your acquaintance thinks that her giving away part of her wealth helps prevent poorer people from becoming criminals. And that this danger gives them the right to claim part of her wealth. But if you extrapolate this thinking further, you'd get people keeping others hostage by means of a threat - i.e. if you refuse to share with me what you earned but I didn't, I'll turn into a criminal and hurt you. This way of thinking about rights is very dangerous.

My view of happiness is simply the achievement of your values, which you have defined consciously and rationally and which do not infringe on the rights of others. The questions for your acquaintance are "Is she feeling happy because she can buy a protection from criminals", or "Is she feeling happy because she truly loves all her fellow citizens (known and unknown, good and bad, lazy and hard-working)?". Regardless of the answer, the more important question is: "Why does she prefer a situation where she is given no choice, no right to refuse to give away, to a situation where she could give away voluntarily, as an act of kindness?"

Doctors are an extremly well-educated, mobile workforce. Few chose to leave the country, there are more coming in.

There is more happiness in being well-off in a rich country, than being rich in a poor or troubled one.

Especially if you have a family.

People don't measure themselves against the superrich of other countries anyway. A doctor in Norway has a high-status job and among the best wages in the country. Changing from being in the top in a rich country to being somewhat further from the top in a more trobled one is not a winning proposition. Even if it does mean more number in the bank.

Also, it is undeniable that there are more freedom under the Norwegian system than the US one. Health care, vacation time, education, personal development....I cannot imagine what freedoms the US could measure up in.

You're getting into interesting ground here with questioning happiness. How is happiness defined? Can you truly distinguish between someone who is happy on their own and someone who is happy because their society tells them they should be? Does any happiness not stem from generations of people shaping perceptions of what individuals in their society should feel happy about?
I'm a bit disappointed not to receive a reply to this.