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That is not the question I'm asking. The question is what ethical principles distinguish these cases. How do we get a consistent decision process out of this? One consistent answer is, Dehomag did nothing wrong, if the legitimate German government wants to commit genocide, that's a matter for perhaps international law, and local companies should cooperate. (I think that's a horrid moral position, but it is, at least, a well-defined one.) One answer is simply that extermination camps are beyond the pale but all other activities are fine. But then there's a weird case-by-case problem: if a government treats slavery as legal, is it okay to power their slave-catching program? If they run electroshock therapy for gay deconversion, is it okay to support that infrastructure? Basically, when we say "Never again," is it tautological—are we defining the Holocaust as unique to ensure it never again could happen? Or is there a common ethical principle that Dehomag could have applied before the Holocaust, when the programs were merely deportation/relocation and not genocide, to say "Wait, we don't need to make money from this," and if so, is it relevant today? As I said, we can always reach the conclusion that ICE is not perpetuating crimes against humanity, that their work is morally acceptable. But if we believe that, why try to purchase morality offsets for it? |
So why even mention them?