[memling]

What I mean is that how one <i>feels</i> about his existence has no bearing on how one came to exist. That is why it is a non-sequitur. (One is reminded that the rose is not special because it is rare.)

Now the question of exactly how improbable is more relevant, and this is why people care about making primordial soups more easily: everyone agrees that abiogenesis is improbable.

Since chemistry is not selective (or at least no one has demonstrated a parallel mechanism for natural selection that applies to chemistry), our tools are to somehow find ways to change random chance to dependent probabilities and to find enough time for the chemistry to happen. While we have a fairly good grasp of the time limits, it's the probability that is harder to quantify.