| Is having sex with a 17 year old girl who an enslaved child subject to strict liability, in which case Minsky's views don't make a difference to the crime, or is it mens rea, where it can? I don't know. Stallman doesn't address it. Hence, if he's really trying to change minds, he's doing a bad job of it. If he researched the issue - which I don't think he did - he would have known to cover issues like this before using 'appeared "entirely willing"', and qualified things appropriately. > Why? Because others have the personal view that it's sexual assault. It's a very weak argument to say they are wrong, based on your views, when they can say that you are wrong based on their views. The thing is, the current law backs their interpretation that this is sexual assault, or at the very least would be some some jurisdictions. Hence, his personal view that it's absolutely unreasonable is bogus. > at the very most you can draw from this Correct. The point is, he doesn't offer any replacement viewpoint, other than "the current law is wrong." Therefore, it's very easy to interpret his statement as promoting sex with minors. Which is what happened. Anyone with a basic understanding of the issue would know this - to start with, in trying to understand why those laws exist in the first place, before making a claim that they are immoral. Then would need to show how the existing laws are actually immoral. Stallman did not do that. > Perhaps he would The FSF is small enough that it doesn't fall under federal EEOC training requirements. Does it fall under MA ones? Who is responsible for FSF EEOC training? Who can reprimand Stallman for violating EEOC laws regarding sexual harassment? Has he had EEOC training? How often? Does he have enough understanding to be able to follow the relevant law, even if it doesn't believe it to be correct? > just as he views the abuse of minors to be a heinous act Sure. Now, what does he consider to be "abuse of minors"? Because apparently his definition doesn't include what the US VI law would now define as second degree rape. As an example to show what I mean about the importance of knowing what "abuse" means, I could say that spousal abuse is wrong, yet reject the idea that raping my spouse is possible. The logic, which once held in the US, was that the wife's marriage contract was also consent to sex any time the wife wanted. Or, "child abuse" is bad, but many in the US think that spanking a child is not abuse - though it is illegal in some countries. Hence why it's useless to say that "abuse is bad" without knowing what counts as abuse. |
I agree, and after the media started to gather around his comments, he regretted that he did such a poor job of communicating.
>It's a very weak argument to say they are wrong, based on your views, when they can say that you are wrong based on their views.
Firstly, it is not as "absolute" as you make it sound. Nowhere does he actually use that word or imply that his moral judgements are handed down from heaven. He explicitly says "I think" - and as a moral claim, it only requires as much justification as our other moral claims, which all reduce to "ought", which cannot be gained from an "is". Your moral view is that all humans are of equal moral worth, your view is that murder is wrong, etc. - all of these reduce to matters of opinion which are difficult if not impossible to justify absolutely. Stallman, for one, does not appear to be a moral realist. If Stallman had proclaimed that he was actually a subscriber to the doctrine of moral error theory (perhaps even with good reason, say he read a paper on the doctrine which he found convincing), he wouldn't have to justify "That's morally wrong" any more than he'd have to justify "I don't like bananas".
>Correct. The point is, he doesn't offer any replacement viewpoint, other than "the current law is wrong." Therefore, it's very easy to interpret his statement as promoting sex with minors.
His statement is more than that, it claims (a) that the law is wrong (again from his point of view) that it is of consequence if the victim is 17 or 18, (b) that the law (perhaps globally) is wrong that whether this act in particular is permissible depends on the specific location of the act. Whatever misunderstanding comes about from these two points is only from reading more into what he said than what he actually expressed, a chain of inferences that build up until someone on HN can say that by the same logic he'd be OK with the rape of a five year old.
>Then would need to show how the existing laws are actually immoral.
It's immoral according to his system of morality. You don't have to listen to it, and he doesn't have to listen to yours. The law is a different matter.
>Now, what does he consider to be "abuse of minors"?
I did not put that part in quotes myself because he never uses that term, even so, I apologize for the misattribution on my part. He says,
"Since then, through personal conversations, I've learned to understand how sex with a child can harm per psychologically. This changed my mind about the matter: I think adults should not do that. I am grateful for the conversations that enabled me to understand why."
That is to say, he thinks that "sex with a child" can harm them psychologically, and as such, "adults should not do that". Granted, this is not a comment on the law (there are many things we should not do which are not illegal), but they are comments on his moral system (by the use of "should" in this apparently non-instrumental sense).