[ska]

The "fundamental natural law" you appeal to is none of those things, so it would be disingenuous to hold him to it. I'm not sure how I feel about the quote and don't have enough context on his thinking to really judge it, but your rejection sounds dogmatic, not reasoned.

[nybble41]

I'm not "holding him to" anything. I'm just stating a fact. It is not logical to claim that it is simultaneously right for you to be able to do something unilaterally to someone else but wrong for that person to do exactly the same thing to you. Not unless you're arguing against the universality of rights in general, anyway, and if you're taking that approach then you can't make any meaningful statements at all about what rights other people may or may not have.

If you take someone's property without their permission there are three possibilities: (1) you admit that it's wrong and deserving of punishment; (2) you claim that taking property without permission is universally right (i.e. that there are no property rights), in which case you can't complain when others take your property; or (3) you claim that rights are not universal, in which case others can claim the right to take your property just as easily as you claim the right to take theirs. Whichever path you choose, the act of theft justifies its own proportional punishment. The same reasoning applies to any other natural right, as they are all based on the principle of reciprocation.

This is neither the time nor the place, but if you're interested in a more complete treatment of the topic I would recommend this paper: http://www.mises.org/journals/jls/12_1/12_1_3.pdf

[ska]

I agree this isn't the time or place, but you are not stating a fact; rather you are choosing a particular framing which is neither unique nor universally accepted.

It doesn't matter whether or not I agree with you or Franklin (or neither) here - I was noting that your attempt at pointing out his "error" is itself logically flawed and does not demonstrate any such error on his part.

[nybble41]

You claim that I am "not stating a fact" but it is a fact that any claim that an action is right when done by one person but wrong when done by another is either an internal contradiction or a repudiation of any universal standard for right and wrong. Either way, you can't consistently argue that a proportional response would be wrong after taking that same action yourself.

I should hope that this argument is not "unique", since it's just an application of basic logic, and I really couldn't care less whether the conclusions are universally accepted. The logic is sound whether you accept it or not.

[ska]

Ah, we seem to be focused on different parts of your state to. The problem you ran into is axiomatic, not logical. You are asserting a concept of property that is not the same as Franklins, and then attempting to refute him based on that framework. He (I thinks least, based on those quotes alone) is proposing a quite different framework, so you have fallen into a type of category error. That is what I was pointing out. It’s all fair to argue that his framework is inferior, but it is illogical to just claim he got it wrong because it doesn’t fit the framework you prefer.

I think this has run its course, it’s not a good media to get into something like this at depth.