| > That's dishonest quoting. The last quote should include my assertion that many of those would be evidence of illegal activity. It's not dishonest, it's literally your exact quote, copy and pasted in whole, verbatim. Your "evidence of illegal activity comment" is written later in the post, and I didn't respond to it because it's completely irrelevant. You stated those things are illegal. I explained that they're not and asked you to point to some evidence that they are. The fact that you are now saying they're "evidence of illegal activity" is just you moving the goalpoasts. Anything can be considered "evidence of illegal activity" IF it implicates one in a crime. Using your reasoning, a bloody knife is illegal because it's "evidence of illegal activity". Well... no, it could just as easily be evidence that I cut myself making dinner, so there is no reason for you to bring that up except to shoehorn my examples into the category of illegal activity even though they aren't actually illegal. > if that was done without permission... if that information was obtained illegally... If the contents were recorded from a private conversation in a home here in California... So only IF you qualify everything I wrote with examples I didn't use which are actually illegal. You've got some balls to lecture others on dishonest argumentation when you can't even honestly tackle the argument as I wrote it. Unless you decide to post some links to laws showing that those examples are illegal, I am just going to move on from this part of the discussion because you're objectively wrong here. They're NOT illegal. > The following two aren't illegal, but they're just morally reprehensible in a way which even transcends ideology So are you suggesting that things you deem as morally reprehensible should be exempt from your "principle of Free Speech?" You also did not answer my question about whether or not it is "ethically wrong" to delete comments from your personal blog. |
...You've got some balls to lecture others on dishonest argumentation when you can't even honestly tackle the argument as I wrote it.
One can cite or represent a bloody knife for shock value. In such cases, the implication is often clear. I suspect you're either misleading with the shocking implication, thereby having it both ways.
Perhaps I misread your intention. However, your scenarios don't really make sense if one applies the "not a big deal" interpretations. Sure, there are situations where it's not a big deal to post a diary entry. In that case, why would anyone care and why would there be any censorship which would be considered "good?" It doesn't make sense.
So are you suggesting that things you deem as morally reprehensible should be exempt from your "principle of Free Speech?"
There is indeed a problem with speech devoid of principle, meant only to hurt someone. This is understood by the law. The purpose of Free Speech is to let people express grievances or objects with regards to principles. Morally reprehensible speech should be allowed, but it's not the purpose of Free Speech. Some subset of morally reprehensible speech would even be illegal, and therefore it wouldn't be protected as Free Speech.
Again, it's you who brought up the nebulous extreme examples in the first place, with the purpose of having it both ways to justify censorship.