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by rsync
2567 days ago
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"Why the assumption that Past = Right/Conservative and Future = Left/Progressive?" No, that's not really what I am saying ... and you are correct, that would be a very blunt oversimplification (or just plain wrong). What I am saying is that in an unbroken thread of society (that is, absent disaster or revolution or other "resets") views and mores become viewed as more and more conservative by each successive generation that succeeds them. As I wrote, "progressive people, and their opinions, turn into reactionary conservatives with nothing but the passage of time." I don't mean that those people become conservatives, I mean that successive generations view them as more and more conservative. I don't think that implies that conservative views are backwards - unless you start with an assumption that "new is always better". I don't assume that. |
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I think the underlying thought experiment "would I want to be immortal" is plagued by these and other unspoken assumptions. We simply don't know what it would mean to have a lifespan decoupled from our evolutionary experience. Clearly, we have psychological and emotional development coupled to our physical development and our functional roles within human society.
What does it mean to freeze our physical health at our "prime" of 20s-30s? Would it also freeze our cognition and emotion? Or would an accumulation of experience still shift our minds into very different modes incongruent with what we assume of young adults? Think of idioms like "young at heart", "wise for her age", or "has an old soul". Will people freeze with one personality, or all trend towards some world-weary and sage disposition as they witness more and more of life and loss?
And what of pathologies and maladaption? When would people reproduce, if they are immortal? Where does evolutionary pressure provide feedback, if traits can erupt with arbitrarily inter-generational delay?
Can an economic and social system develop to handle immortal participants? The worst aspects of primacy could emerge, if actual individuals can take the place of dynasties and corporations as permanent centers of wealth and power. Conversely, would any potentially immortal individual want to take on great personal risk for the betterment of a larger group? How does this change with time? Would centuries of experience lead one to sacrifice for the young, or would the absence of decrepitude encourage selfish delusions of grandeur, thinking that an accumulation of vast experience should be preserved by spilling blood of relatively empty youth...?