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by woodruffw 2638 days ago
This is something that continues to confuse me: what distinction do you draw between "not hearing out" and "dismissing very quickly"? It's not like none of us know what a white supremacist is -- we've all seen their rhetoric, have dismissed it, and no longer feel inclined to re-litigate the issue.

Put another way: you wouldn't, presumably, ask a physicist to critically re-evaluate the laws of thermodynamics each time they perform a calculation. Why are you holding ethicists to a higher (and progress-impeding) standard?

4 comments

This is going to sound silly but I think there is pretty substantial value in making the white supremacist feel _heard_ and then feel dismissed. How do you feel when someone brushes off your opinion as invalid before you've even had a chance to express it? Like the person brushing you off is obviously an idiot who can't be reasoned with. But if someone has taken the time to discuss something with you and really hear you out and then they dismiss your opinion? Then you're probably a little more open to thinking through the merits of why they disagree.

I'm not sure how to strike that balance and I completely understand that it feels both distasteful and inefficient to "re-litigate" things like white supremacy when the correct outcome is obvious to us but I think the negative effects of "echo chambers" are exacerbated by how quickly their views are dismissed before they've been given a chance to explain themselves. In denying them the opportunity to express their views we're not only solidifying their views but denying them the opportunity to examine their views critically.

That doesn't sound silly at all to me. You bring up a very good point.

However, I also think you give the white supremacist too much credit. He wants to be heard, but he isn't a faithful member of the conversation. He can't feel dismissed to, because (from his perspective) it's nobody's place to dismiss to him.

His goals are simple: (1) to keep people talking about white supremacy, (2) to frame his removal from the conversation as a violation of the principles that he himself seeks to undermine, and (3) to recruit more people into white supremacy via (1) and (2). He's a door-to-door salesman for hate: he's here to sell you something, not to critically examine his views. He knows that conversations with him won't work, and that's exactly why he wants us to think that he's worth conversing with.

Edit: I'm not going to modify what I wrote above, but I want to condition it a bit. I should really have said that he isn't always a faithful member of the conversation. When he is, all of your points apply. My overwhelming concern is that we give him the benefit of the doubt too frequently.

Now that's a nice strawman.
> It's not like none of us know what a white supremacist is -- we've all seen their rhetoric, have dismissed it, and no longer feel inclined to re-litigate the issue.

I actually don't think a lot of people know what a white supremacist is after seeing who has been slapped with that label in the past few years. The rhetoric around a lot of these issues is very disingenuous these days.

So while you're correct that white supremacy is an argument or philosophy that is easily dismissed, but who gets that label is very contentious indeed even though it seems like it should be straightforward.

> ask a physicist to critically re-evaluate the laws of thermodynamics each time they perform a calculation

Perhaps not. But it is a good idea for scientists to periodically re-visit their assumptions about how things work. Like what Einstein did.

Presumably part of the case on their behalf would be that most or many of the people accused of being white supremacists, or afforded other such titles, are simply not. Granting Ben Shapiro, Jordan Peterson, et al, an opportunity to speak is giving people accused of being white supremacists the opportunity to not only quickly prove that their positions are not collectivist, let alone racial, but (more importantly) represent valid counters.