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Well, for one, I'm not a good person and have no intention of becoming one, so no cognitive dissonance there. I agree with a number of your points, but take issue with a few. 1. Willpower and energy are finite but not fixed. Being vegan is an additional expenditure of energy. Pretending to be vegan (or publicly being vegan enough) probably would be easy to do without spending much energy and also pretty much deals with #2, but that doesn't seem to be what you want. 2. As above, this is only really a reason to pretend to be vegan. But to your point, I don't begrudge any group for being that picky about who they want engaging in action alongside them. I'm not sure that's a winning strategy, but if it gets some people engaged in action, fine, I'll just run with the more "tainted" groups. Personally, I think these sorts of individual scorecard things are good ideas to apply to friends, bad ones to apply to political allies. Obviously you disagree. 3. Yes, people who strike together, engage in demonstrations or other direct action of course have to act as individuals also in order to do that, but you already seem to understand the distinction I'm drawing here based on the way you talk about it. From there, you just have look at the many successful leaders of mass action/positive political change who had checkered lives to put the lie to this blanket dismissal. It's cool that your friends are good people, but if you all still accomplish the same amount of structural change while eating steaks, I'd be equally happy. 4. Yep. 5. It is less pleasant. It is unethical to prefer more pleasant things that come from an odious supply chain when it wouldn't require too much energy to sqitch. We agree, but this is also one of those things where #1 comes into play, as I imagine you aren't writing this from a self-sufficient commune in a hidden stateless island. If you are, awesome, but otherwise, you're implicated in a lot of unethical choices. Maybe some of which where I'm doing the ethical thing. But it really doesn't matter (beyond our ability to sleep at night) if neither of us are mounting real challenges to the structures that make ethical decisions hard and unethical ones easy. |