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by humanrebar 2687 days ago
Hot take, of course, but I think pro-choice ethical vegans and (very) pro-life meat eaters have a more interesting paradox.

What interesting thing about a honey bee or fish deserves protection that isn't true of a fairly young human fetus? And, likewise, what's true of a young fetus that does not apply to a pig or octopus on the pro-life side?

There are clearly religious answers to some of the paradox on all sides of things, but I'm sure not all of us find them convincing.

EDIT: There is probably a more acute detachment/skin-in-the-game distinction to be made in this case, if we can suspend our politics for a moment, which might be asking a lot these days, perhaps.

5 comments

If a fish were living inside your body, you'd have the right to expel it, too. That has nothing to do with the treatment fish deserve or don't deserve, and everything to do with human bodily autonomy.
Expel a fish? Sure. Expel a fish even if it kills the fish? Still, sure.

Expel a human even if it kills the human? That's a tougher sell. And that's always been the problem. Yell as much as you want about "a woman's right to her own body", but there's something there besides her body, something that is 1) still genetically human, 2) genetically different from the mother, and 3) will die if expelled by the methods used. It's not just the woman's body.

I think of it in terms of the Declaration of Independence: "life, liberty, and the pursuit of happiness". Well here, "life" is at war with "liberty and the pursuit of happiness" in a way where, whichever one wins, the other has to lose.

If a homeless person was living in your home, even if you invited him there in the first place, you still have every right to kick him out of your home if you decide you don't want him there anymore. Even if it's winter, and he'll die of starvation or freeze out on the streets without your hospitality. It may be a cruel and heartless thing to do, but it's perfectly legal, and should remain so. I believe we should have at least as much autonomy over our own bodies as over our real estate.
All right, what if the only way you can get the homeless person to leave is to murder him and then remove the body? Do your real estate rights give you the right to do that? Because, bluntly, that's the way abortion (almost always) works - you kill the fetus and then remove it, or at least kill it in the process of removing it.
I could see a libertarian principle, but most pro-choice people aren't exactly against seatbelt laws or opting out of national health services. So this is a principle, but generally a selectively applied one. Which was my point.

EDIT: What part of this is getting downvotes? I'm honestly curious for a distinction here.

If sex had a chance to cause a honey bee to grow in one's body over 9 months and resulted in many years of a full commitment of one's life, mind, and resources, I don't think people who respect bees would be hypocritical in killing a bee. Conversely, babies have potential that animals do not, and humans have inherent value to us, both practically and psychologically, that animals do not, so I think it's not hypocritical for somebody who kills pigs to refrain from killing a baby.

No offense, seriously, but the analogy seems simplistic to the point where it needs some kind of complete rework to produce an interesting question.

So, barring metaphysical axioms about the intrinsic worth of humanity, we measure worth by utility?

The utility answer resolves some of the tension, but it doesn't address what happens when an animal might have more utility than a human. What about protecting endangered rhinos versus viable fetuses with severe but nonterminal developmental issues?

Not really a rhetorical question, by the way, the Down's Syndrome population is way down and not because we cured Down's Syndrome.

I think the conflict would be greater for an anti-choice ethical vegan. You can't force a cow to produce milk, but you can force a woman to incubate a baby?
I get the libertarian position. Though we force women to wear seatbelts and wear motorcycle helmets, which is just as much about bodily autonomy.
I'm not making a libertarian argument. I'm arguing that forcing a woman to go through pregnancy is similar to the things ethical vegans are against doing to animals. I don't think ethical vegans are against using safety equipment when transporting animals.
No, I'm saying we don't respect bodily autonomy generally in the case of seat belt laws, but that is just an example. A women has to put a seat belt on her body whether she wants to or not. That's a government intervention into something less complicated than pregnancy.
I didn't say anything about bodily autonomy or government intervention. What does that have to do with ethical veganism? I'm only saying that not hurting women by forcing them to carry a fetus to term is consistent with the vegan ethic of not hurting animals.
> You can't force a cow to produce milk, but you can force a woman to incubate a baby? reply

The use of the word "force" is the key word here. Who is doing the forcing? Who should be making the decisions about what happens to the body?

That's the autonomy question.

If the argument that honey is a product of sentient creatures, then so is dirt.

All plants derive from dirt, an animal product of worms.

Does this means vegans ought to starve?

Veganism is a spectrum. Some are fine with honey, others find it exploitive. The interesting thing to me is the principle that is so important to warrant a conspicuous lifestyle change and how it maps to other issues.
I think the most common goal of vegan or vegetarian diets is to reduce animal suffering, not to eliminate any part of your life that is even adjacent to animals. As you've pointed out, the latter would be impossible.
In my experience vegans and vegetarians generally don't think any killing of suffering beings is automatically wrong, we think killing them when alternatives exist is wrong...
And in the case that mother and fetus are healthy, there are at least two alternatives to abortion.
What are the alternatives to abortion if the problem is not the child existing but the birthing process? (Serious question. I'm aware birthing has a fairly high chance of permanent damage to the birther, and I was under the impression the abortion isn't to avoid raising a child but to avoid the damage caused by birthing.)
The grandparent post which set the context for this discussion made a specific comparison between pro choice vegans and pro life meat eaters.

Lots of people have an abortion and then later have children. Their motivation is not to avoid damage but to delay becoming a parent for financial reasons.

I think it takes a particularly skilled mental gymnast to have an abortion for financial reasons and then turn around to say we shouldn't eat honey because we're exploiting the bees.

That is to say, I'm far more sympathetic to an argument from a vegan who also happens to be pro life, as that seems to me like the more consistent position: pro human and pro animal life.

"Pro life" is a feel good yet entirely inaccurate euphemism for "anti choice." One can find something unethical yet not want to ban other people from doing it. For example, I find both meat eating and religion unethical but I don't wish to stop others from eating meat or going to church.

>Lots of people have an abortion and then later have children.

Later? The majority of women who have abortions are already mothers. [1]

[1] https://www.guttmacher.org/united-states/abortion

That's more or less where I am though consistently libertarian ethical veganism makes sense too.

"I don't eat meat or abort fetuses, but I don't want laws or norms saying we can't either." There's no serious ban in meat being discussed.

>What are the alternatives to abortion.

Raise it yourself or put it up for adoption are the first two options that come to mind if the resulting child is the problem.

C-section or risk popping it out the normal hole are the obvious alternatives if medical complications are the problem.

Personally I don't have a problem with abortion but if you want alternatives then there you are.

I understand you may have missed my question. Please allow me to repeat it with emphasis on the part you may have missed.

What are the alternatives to abortion if the problem is not the child existing but the birthing process?

>What are the alternatives to abortion if the problem is not the child existing but the birthing process?

1. C-section.

2. Do nothing and let the thing come out the existing hole knowing full well that one of the side effects may be death of the mother, infant or both.

In this day and age the latter really isn't an option that's seriously on the table but back in the day abortions/c-sections weren't really a thing or were more risky and you couldn't tell in advance if there would be complications so that risk was just accepted.

Edit: FWIW I am pro-choice (since apparently we can't have a discussion about alternatives to abortion without assuming other people's opinions on the issues).

What "serious chance of permanent damage to the birther"? Down-thread, you make it clear that you're not talking about something that a C-section can prevent. What are you talking about?
We are aware that birthing causes a permanent change to the body in terms of bone calcium, along with things like tearing(which is really common), hormonal changes, etc. I also should note I consider C-sections to be serious damage, as it results in the cutting of the abdominal muscles and uterus, which can result in weakness later on.
Adoption and...? Sorry, I'm drawing a blank on what the second alternative would be.
Not the OP but I believe the second option would be raising the child.
Well, cool, that's where the disagreement is. If some woman I don't know says there's no alternative, I'm going to believe her because I don't know her.