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>Also, where is the exploitation? Some theorists define exploitation in capitalist society as unequal exchange of labour, see John Roemer for instance; other more traditional critiques see it similarly but it may apply individually (such as Marx's theory), and yet others see it as a class issue. Of these, they can be grouped into PECP (Profit-Exploitation Correspondence Principle) and CECP (Class-exploitation Correspondence Principle). There's a lot of talk and debate as to whether which of these, if any, is a viable or possible way to characterize modern relations of production. >It's a trade, one person trades their time, knowledge effort and skill, the other trades money and other compensation. In the employment relationship, this trade is assymetrical, hence the need for either strong labour laws, a rich union culture or both. >No person's wants should ever infringe on another's rights. The critique of capitalism begins with a critique of rights-based thinking. In short, some people don't believe that rights are a useful tool to characterise how society ought to look, since it is clear that despite universal rights, some are clearly more able to take advantage of them than others. The propertyless have right to property. So what? Where does that get them most of the time? |