Hacker News new | ask | show | jobs
by stan_rogers 5713 days ago
I'm going to write openly as an alcoholic; one of those people you've been warned not to listen to. And no, I'm not going to do a remote diagnosis -- despite the misplaced enthusiasm of a few of our number, that's actually quite against the rules. In our world, addiction (to alcohol in particular) is entirely a matter for self-diagnosis.

In my case, that was easy. Take your estimated intake and multiply by eight, and don't skip a single day for six years. Add in the work-related consequences, the deaths of relationships, the physical damage to my heart, liver, vascular system (and the many, many mysterious injuries accumulated during periods of blackout) -- oh, and the sudden complete failure of my visual system one fine day in 1985, and the problem was as clear as the glass they make optical fibres out of. Getting out of the game with the degree of desperation I had to hand was actually fairly easy. If you can call the roller coaster ride of going sane when the only thing that had ever made sense was insanity easy...

And yet I know, and have known, a lot of people over the years whose drinking I would have considered normal, but whose lives were torn apart because of it. Believe it or not, they find it much harder to stay off the sauce, probably because the disincentive of the "remember when" isn't strong enough to outweigh the... um... I think the word that fits best here is ennui.

Are they clinically alcoholic? Probably not, at least in terms of th DSM. Our criteria are two simple tests: if you find that when you really want to quit you can't stay stopped, and if when you do drink you have little or no control over how much you drink, then you're welcome to join the party. But all of that is just about the booze (or beer, in your case and mine), and that is no more than an outward symptom. The actual physical addiction, the physical craving, can be broken after only a handful of days of detoxification.

No, the real issue is that there is something to life on the other side of the bottle cap that's better than what's on this side -- even given that we know what the other side looks, feels and smells like. Although other people might have seen alcohol as our problem, to us it was a solution -- the only solution we knew. When you distill the religious overtones out of a twelve step program (they all originated out of a pseudo-Christian revival movement, and we carry some unfortunate historical baggage because of it), what is left looks an awful lot like Dickens' A Christmas Carol. We face head-on the reality of our situation, resolve to fix as much of the damage we've done as possible, then get on with the task of finding joy and meaning in life. That's the whole program in a nutshell, whether the Bible-thumpers among us like it or not, and you don't need to be addicted to anything for something like that to turn a life around.

Try to see what the problem is. Alcohol is no more than an aid to procrastination -- the tendency toward avoidance would be there even if the beer was not. Find a way to let go of whatever's stuck in your craw. Sometimes just naming the demon is enough to remove its power. Often, it's a matter of voicing your feelings towards those who are pissing you off, doing so honestly but in a spirit of reconciliation. Then look at the good things you have at every opportunity available, smile to yourself, and share that smile with anyone you care about. Take nothing good for granted; treat it like the precious gift it is.

Sounds hokey, I know, but it pulled me back from the brink of death, and twenty-five years later, despite failed relationships and businesses, illness, deaths of loved ones, and my current condition, one that's robbed me of most of my intellectual capacity and mobility, I'm almost always the happiest guy in the room. I don't miss the drink. It seems it was only important to me when I wanted to hit the pause button on life. Once I learned that life is huge, I took the biggest bite I could out of its ass, and I'm still chewing.

One doesn't necessarily need a support group to make the transition from one life to the other. I needed a lot of help learning what it means to be a functioning human being, and that's what the meetings and the fellowship are all about. The book that started it all, though, was meant to be a self-help book, and a lot of people (certainly not the majority, nor even a mighty minority, but a significant number of people in absolute terms) have managed to make the turn alone.

Disclaimer: my function within the community for the last decade or so has been to deprogram folks who've made a religion out of a perfectly sound cognitive restructuring strategy. As an atheist, I had to mentally adjust the literature and jargon, but the core of the thing works, and for very well-understood reasons.

1 comments

Can you explain more what you mean by deprogramming folks?
The full answer will not fit in this margin, but I'll give it a rough go. And I hope you'll forgive the delay -- my condition makes both typing and coherent language more difficult than I'd like.

When people come into any twelve step program (AA is the senoir sibling in a large family), the first thing that happens is what the Oxford Group called "deflation". Stated simply, it's an acknowledgement that whatever it is you've been doing to solve the problem isn't working, and that your next big brainstorm is unlikely to be any more successful than the last couple hundred approaches. In HackerSpeak, you are a Blub programmer trying to write elegant Lisp in Brainfuck, and nothing you are likely to do will result in anything other than smoke and shredded paper erupting violently from your virtual Turing machine. In the twelve step world, the wording is "we admitted we were powerless over $interfering_agent, that our lives had become unmanageable." There are dozens of helpful slogans along the lines of "let go and let God", and the Serenity Prayer ("God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.") of which nobody seems to remember more than the first clause. A lot is made of the concepts of powerlessness, surrender and acceptance, and in the early going these concepts are paramount to success.

Unfortunately for too many people, there is a tendency to become stuck in that mode. The first step is clearly written in the past tense, and the Big Book (the Scripture for those so inclined) promises that we will find the power we need to win the battle with the substance and ourselves. The problem is that the learned helplessness, something that was only meant as a means to relax and trust the process, becomes permanent. The Point (with an intentional capital "P") is that we are not God, that this universe wasn't created for our individual pleasure, that it won't bend itself to suit our will and, to paraphrase Marcus Aurelius, things will work out pretty much the way they're supposed to if we stop trying to play with all of the knobs and dials on the machine. Many turn to a god, or a similar concept, and deem that their "higher power", and having something omnipotent that you can almost imagine to trust in when times are darkest can be extremely comforting. Staying in that mode for too long, though, leads people to pray for results that they should be working towards. I have no particular quarrel with prayer as such -- I'm an atheist, but not from the Orthodox sect of atheists -- but every worthwhile prayer I've ever seen in any religion has as its petition, "give me the courage and strength to do the things I need to do." Powerless people who will never be able to manage their own lives pray for divine intervention to produce results for them.

The value of life is in participation. I have been in far too many church basements and community centre attics over the years filled with people who "do the readings", pray and meditate until the cows come home, and rarely have more than this to say when they share: "I've been sober for more than twenty years now, and it seems that every day is a little worse than the one before. I have to learn to 'turn it over' completely, and let God do for me the things I can't do for myself." Far be it from me to stand between a person and his voluntary exile into misery, but I do my best to stop the spread of the dysphoria.

I'm rarely anybody's first sponsor -- I guess I seem too far removed from the problem for people to believe that I've ever been where they are. I have been the second or third sponsor to a whole lot of people, though, and unlearning that helplessness is Job One. To an addict or alcoholic, sobriety is a whole new chance at life, and if all you're getting out of sobriety is sobriety, you are cheating yourself horribly. We all tried sobriety at points along the way before trying the program, and it was a miserable enough experience that we eventually went back to self-medication. Real recovery is in discovering who you are, accepting that person in lieu of the persona you were hoping to wear, and living the hell out of the life that person was supposed to have.

Where was I? Oh, yeah -- my job has been to tell people that they have permission to act. To be unapologetically themselves. To try again tomorrow if they fail today. To understand that they will never achieve the ideals they've set for themselves -- they are merely human, after all -- but knowing that does not mean that striving for those ideals is futile. (And if you're hearing a build-up to a familiar song from The Man of La Mancha in the back of your mind, you're following me exactly.) That's the gist of it. That's who I discovered I am, and what I discovered I was meant to be doing now that everything else is slowly slipping away from my grip. It keeps me alive in more than a metabolic sense -- there ain't nothin' like watching cold, dead eyes begin to sparkle with life to dry a dampened spirit.

Thank you for posting this.
I'll add: is this on a permanent webpage? If not, you should consider putting one up.

It's great advice (even to those of us that aren't addicted to alcohol but to other things).