[Mediterraneo10]

Your experience may serve as a rebuttal to the OP about lack of "practical use", but with your couple of posts here I feel you are being very disingenuous and leaving some key things out that would put Esperanto in a bad light. Yes, the Esperanto movement does have a network of proponents around the world that is close-knit and local Esperantists are often willing to show a foreigner around. However, among them are so many weirdos and eccentrics that a person might well be served better by learning either English or the local language and getting all his hospitality and local information through that instead.

When I was active in the Esperanto movement, it was common for my fellow Esperantists to joke or kvetch about how certain kinds of political movements or bizarre lifestyles would come out in force at congresses and make everyone else cringe, or how creepy or insufferable one's Pasporta Servo host turned out to be. Something as idealistic and unfashionable as Esperanto is bound to attract more odd people than when using a language like English that is more utilitarian and has less overt shared values.

[beatgammit]

There's some truth to that, but learning the local language for everywhere you want to travel is very difficult, and learning English can only get you so far.

The great thing about Esperanto is that the speakers are very enthusiastic to speak it with other people, so you'll get better than average hospitality. You're also right about the weirdos, so you need to be very careful when selecting a host.

I really like the idea of Amikumu, where you chat with people in Esperanto before meeting in person. Meeting more Esperantists is great because you can discuss experiences using Esperanto abroad.

I am marginally into the language (I lurk about on Esperanto subreddits, have done the Duolingo course, and visit Lernu.net periodically), but I wouldn't call myself fluent or anything. However, I might try to use it if I go somewhere with generally weak English skills, like Japan or parts of each Europe.

[em-bee]

he is probably leaving these things out because he didn't make the experience. or didn't notice it because it didn't seem out of the ordinary for him.

those wierdos and eccentrics showing up is a sign of the openness and tolerance that is lived in the esperanto community. so yes, esperanto is bound to attract those people.

eccentrics by necessity favor communities where openness and tolerance for their lifestyle is practiced. so they will gravitate to communities where they are welcome.

to the chinese for example, all western foreigners look like wierdos and eccentrics. the sideeffect is that weird and eccentric westerners in china are treated with the same respect as everyone else because the chinese for the most part can't tell the difference, unlike at home where they don't fit in.

but those eccentrics are part of the early adopters in the innovation adoption lifecycle. they have less opportunities to find acceptance elsewhere. esperanto presents an opportunity for them.

the challenge of the esperanto community is to break out of the early adopter phase and find a way to let the language appeal to the majority.