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by wycs
2789 days ago
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Yes. It is all very obvious. For example, suppose a marginalized group uses the hashtag #killallwhitemen to express the disempowerment they feel from the historical weight of white privilege. This, I think we can all agree, is an expression of righteous outrage through hyperbole, not intolerance. In fact, "white men" in this context does not refer to any person or group of people, rather a self-reenforcing system of oppression and privilege. In this way, we see "#killallwhitemen" is tool of enforcing tolerance in an intolerant society. Now suppose someone were to make an argument like this: "We observe sexual dimorphism to some degree in most animals. Thus our prior should be that it is unlikely that women and men are 100% psychologically identical even when controlling for environment. Because of this it would be epistemically incorrect to assume differences in representation in engineering firms can be explained entirely by discrimination." This argument is clearly reactionary and must be censored, for we know 100% that any difference in preferences, abilities and outcomes between men and women must be explained by environmental effects. To think otherwise would be exclusionary and thus an example of intolerance we must be intolerant of, even in our own thoughts. The person making this argument should be shunned. Even raising the argument should result in immediate deplatforming and perhaps loss of employability. Even this notion of a prior in which you allow yourself to assign a probability to reactionary thoughts must fought, for even a very low prior can be overcome with enough sensory experience. |
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I understand this is hyperbole, but this is the perfect case of how legitimate grievances are derailed by bad actors. Emphasis on the word "entirely".
We don't and can't think in absolutes as a society. Everyone and everything is imperfect to some degree. Women sometimes falsely accuse men of sexual assault. Police officers sometimes kill unarmed black men for good reason. The problem is that these sorts of arguments strip context entirely away—"sometimes" in each case is well under 10%. No one was talking about "entirely" in the first place, so this just morphs a discussion about equality into a much less serious one about human fallibility.
So, sure, those are issues, but let's focus on the 90% of the actual problem at hand. No one is saying sexism and racism are absolutely 100% responsible for everything. But they are extremely significant factors and, more importantly, factors entirely within our control and of our own making.