I had not heard of Quillette until Tyler Cowen interviewed [0] Claire Lehmann, the founding editor. This article, and the precipitating events, fit perfectly into Quillette’s raison d’etre[1].
I'm almost wondering whether Quillette should start a scientific publication arm for unsafe research. The open access model has low overhead, and it might be possible to allow researchers to publish under pseudonyms while upholding publication standards.
And why would publishing controversial subjects be "unsafe"? Isn't one of the merits of ones learning is to have an open mind to new ideas? Why is it that when something is published that a specific group disagrees with or has "feelings" that are troubling do we feel the need to appease them to no ends... I find this troubling myself.
> At this point, faced with career-threatening reprisals from their own departmental colleagues and the diversity committee at Penn State, as well as displeasure from the NSF, Sergei and his colleague who had done computer simulations for us withdrew their names from the research.
> Steinberger replied later that day. Half his board, he explained unhappily, had told him that unless he pulled the article, they would all resign and “harass the journal” he had founded 25 years earlier “until it died.” Faced with the loss of his own scientific legacy, he had capitulated.
It's sad that these lunatics have the power to do these things, but that's why people appease them.
The thing is, a lot of these people don't have the power to do the things they claim. Or at least, they'd be perfectly replaceable by those who'd do a better job.
Indeed, the only reason this sort of crap happens is because organisations and companies don't have the guts to tell the moral police to sod off. If they did, and their tactics stopped working, many of these issues would go away.
>> why would publishing controversial subjects be "unsafe"? ... Why is it that when something is published that a specific group disagrees with or has "feelings" that are troubling do we feel the need to appease them to no ends
Because humans are coalition forming apes, with a brain built to survive in that environment not to perceive truth.
If the authors got fired would you still suspect they engineered it? In reality this kind of stuff spirals out of control chaotically so it's incredibly risky to do it on purpose.
oh yes, because there is HUGE reward in fighting against the most popular narrative /S.
In all seriousness, sometimes for certain people (outliers) there can be, but like musicians and sports stars for every one person who turns a censored idea into a speaking tour there are millions who are just quietly fired.
You can be suspicious all you want, but frankly that is totally irrelevant info and frankly useless. Some people are suspicious that the earth is round, either it is or it isn't and if you think he's wrong, prove him wrong and publish your findings, that's the system. The system is not "I don't like this idea so it must be wrong"
This is honestly going to end in disaster soon enough
From the publication? Why? The article is self written - it's not all that surprising that an author would seek out a friendly outlet - ensures publishing in full, drives advertising views (money) to 'friendly' places. You can see politicians doing the same thing, even at the national level - Democrats and Republican senators write letters for publishing to different papers, mostly those that agree with them.
I have some fundamental problems with her approach to political correctness in the Medium article. Too many to go over, but the simplest and most frustrating is the complete disregard for the experience of transgender people, stating that it's a "performance" while race is not. That itself is completely disrespectful and not understanding the core issue before arguing it.
I think you misunderstood her. She was saying that being transgender in that role was central to the character. It was the point of the movie. However, whether a character is black or not doesn't really matter (anymore). That's why we don't use blackface masks anymore.
In a sense, the minority community brings it to itself. If you highlight how you're not different, then you cannot complain that stories will be written about how you're not different - that's the whole point of highlighting it! But once the society completely accepts that you're not different, then the difference will truly not matter and there will be no story (for better or worse).
> I think you misunderstood her. She was saying that being transgender in that role was central to the character. It was the point of the movie. However, whether a character is black or not doesn't really matter (anymore). That's why we don't use blackface masks anymore.
A good example of this may be the US version of "Queer as Folk", a dramatic series on Showtime from 2000-2005 [1].
Most of the main characters were gay, but only a little under half of the actors that played them were gay. Another actor was bi, and the rest were straight.
But you could not tell from the performances which were which. The straight actors were as convincing as the gay actors, even in scenes involving serious erotic action.
I'm not really seeing that part of the argument. From what I can tell, the crux of her argument differentiating it between blackface is that being trans is a theatrical act. She literally says "I think the performative nature of transgenderism itself should allow a woman like Scarlett Johansson to play a transgender person." She bases that argument on the false notion that being trans is an act. Anybody who says that has not had meaningful interaction with the community, because that's a direct insult towards one's own identity. Most people cannot understand how painful it is to have someone insult your own identity.
I rarely see minorities arguing that they're literally no different than anybody else. Co-opting the Riddle scale [0], that sort of view is "you're not X, you're a person!". I believe the differences between people should be celebrated, and absolutely not used to discriminate.
If a story is written about how a Japanese immigrant went through struggles coming to America, it would be disgraceful to have a white woman play that role.
The reality is that the majority of Americans see trans people as different. It would be wonderful if that weren't the case, but until then, any cis (non-trans) person playing a trans person is going to be a caricature of the trans experience (although a cis man playing a trans man would be slightly better). Trans people continually try to argue that they're in the same overall category of cis people of the same gender, i.e. {trans women} ∪ {cis women} ⊆ {women}. It is a uniquely minority experience to see someone who cannot understand your struggles pretend to have them for a day.
A common thing I see amongst "anti-PC" folks is the confidence in arguing a point in fields that they simply don't understand, and the hypocrisy that comes with that. She states that the norms that prevent using racial epithets or using gender as an insult are perfectly fine. Immediately after, she invalidates the experiences of all trans people in a typical fashion - "trans people are a performance and not their gender". If her mind had existed in 1970, she would've been perfectly fine with racial epithets, and argue that the people trying to tell her that's wrong are needlessly PC.
So you're basically saying that a non-disabled person isn't allowed to act as a disabled person? How would you shoot a movie about slavery in the US, given that there are no more slaves alive? Can an actor play a US president, given that his/her job is an actor, not a president?
"If a story is written about how a Japanese immigrant went through struggles coming to America, it would be disgraceful to have a white woman play that role."
I disagree. For example, recently I was at a play about Jewish holocaust survivor. I don't know if the actor is Jewish, I think he is not, but I don't care. It doesn't retract from the experience in any way.
Now, white woman playing an Asian woman could cause issue with suspension of disbelief. An Asian actor would be ideal, but other than that, it's not going to be a big deal. If it was a really good play (as in writing and acting), I would forgive them the characters didn't look in a realistic way.
"The reality is that the majority of Americans see trans people as different. It would be wonderful if that weren't the case, but until then, any cis (non-trans) person playing a trans person is going to be a caricature of the trans experience"
I disagree again, and I don't follow the logic here. Certainly, the producers of the said movie about TG people didn't considered them to be different enough to worry about whether the role is to be played by cis or trans woman.
And I personally think it would be better for trans people to get the story out rather than point out that it is a caricature. If you argue that we should not think about these people as being different, then it is not a caricature. It's a human playing a human.
I personally don't care if person is LGBT and what letter. It's something that is relevant in the bedroom and I couldn't care less. It makes almost no difference in all other interactions. But you Americans are just weirdly obsessed with sexuality for some reason.
Being trans isn't limited to the bedroom. It's not related to sexuality, although there are correlations. The sort of "human playing a human" argument is exactly what is talked about in the Riddle scale. Watching cis people play trans characters feels like watching Hackers, the terrible 90's movie.
> Watching cis people play trans characters feels like watching Hackers, the terrible 90's movie.
I think that's a great analogy. But two questions come to mind:
1. Are there any movies that are not terrible for people who know enough to compare them to reality? Gell-Mann amnesia comes to mind. Most productions focus on telling a story and will happily ignore constraints of the setting if that allows for more dramatic scenes.
2. What about trans people playing cis people? Maybe they would be better suited for the role because of spending more time as their preferred gender, but otherwise the argument feels pretty transphobic if you simply switch cis and trans.
I find the Riddle scale weird, because I am completely indifferent to somebody being gay. It must be an American thing, because I work in an office with 300 other people, so statistically, some of them are gay. But I have no clue and it makes no difference for me whatsoever.
It's almost as if when you're an atheist and people who believe in god say that you're a believer or that you had a bad experience with religion etc. No, it is simply an indifference.