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I'm not really sure I understand what you're arguing for or observing, but notably, the article actually argues for free will existing (thus I assume not being an illusion), if you read it to the end: > Although the Free Will Theorem can't prove if we have free will, it does have a fundamental consequence: if the Universe is deterministic, and a particles behaviour is always described by a function of the past, then we can’t have free will. And Conway is convinced that we do: "I can’t prove we have free will but I still believe that we do." > While this and other repercussions are still being discussed by the mathematics, physics and philosophical communities, the theorem has had a profound impact on Conway himself. "It’s really affected how I look at the world. I believe that the glimmerings of freedom are in every particle – in the clouds, in everything – the particles are all taking free decisions." > [...] > And he immediately emphasises he’s not attributing some sort of consciousness to the particles. "You mustn’t misread it, we’re not asserting these particles make decisions, we’re not saying they have any consciousness. What happens is they act, they indubitably act, and which action the particle does is free in this sense, it is not a predetermined function of the past. And that’s not the same as randomness, oh dear me no!" Though I'm still not sure to what extent this whole argument hangs on the third axiom dubbed "MIN", which according to the article, "isn’t experimentally testable" per Conway. Given it's also the one I don't-understand-the-most, I'm not sure how to look at the whole thing at face value. That said, the way they constructed the analogy, and how the article's author managed to approach it with an attempt at simplifying, are totally super interesting. I mean, that just the possibility of even constructing an analogy here (between something so vague and problematic to measure as free will, and something so material and experimental as behaviours of particles) is certainly stimulating for thoughts and some philosophical pondering. |