You are really stretching the idea of free speech. The point is that you are free from state repression of your speech because the state is supposed to have a monopoly on force. If the only legitimate use of force in society is used against those that speak out against it, you are living in a very unfree society.
I'll frame the antifa situation in more microcosmical terms that make it simpler to understand: Say some survivors from a natural disaster at a village down the road have shown up in your town and are camping at the outskirts, trying to get back on their feet. There have always been some cultural animosities towards these people but they haven't done any harm to the townspeople. Some farmers have recently lost some chickens, probably due to an increase of the local fox population as the foxes also move away from the natural disaster. A local schemer sees an opportunity to gain power and starts convincing everyone that the villagers from out of town have been stealing chickens and that it is the current mayor's fault for allowing them to stay at the outskirts.
The schemer never says to do so himself, but knows that there are other townspeople that are willing to commit violent acts towards the blow-ins, particularly some of the farmers that have been poorly affected by the loss of chickens. Despite the knowledge that his words - especially when amplified by an audience of followers - will embolden the more violent factions in their aims, he continues to speak out loudly against the outsiders because it is gaining him so much popularity.
Another group, who are friendly towards the poor sods that lost their homes and entire livelihoods, have noticed the dangerous dynamic that is brewing among the violent groups that are threatening the outsiders. They see that the dangerous words of the schemer are turning more people to support the violent acts. They see that the mayor has been put in a tough place by the schemer's words, and any denunciation of the schemer's agenda would appear an abuse of his power - shutting down the "free speech" of the schemer - or an intolerance that would lose him the chance of re-election. They decide to take matters into their own hands and themselves denounce the schemer and his tirades. They go to his speaking events to disrupt them and point out his hypocrisy. This leads to clashes between them and the violent followers of the schemer. The schemer appeals to the townspeople as a victim, claiming that the friendly group are violent instigators of injustice against his freedom to speak ill of the outsiders...
I think it's obvious who's who in the story. Shapiro and Yiannopoulos have absolutely said fascist things. (Hitler sounded reasonable to many people at the time too.) Even if they don't themselves believe in fascism, their failure to denounce the violent groups who have used their rhetoric to justify violence is damning enough.
> Who dictates what is dangerous speech?
Maybe the people that are on the receiving end of actual violence that is being motivated by said speech. It's all around you and you're just choosing not to see it because it's not affecting you personally.
I'll frame the antifa situation in more microcosmical terms that make it simpler to understand: Say some survivors from a natural disaster at a village down the road have shown up in your town and are camping at the outskirts, trying to get back on their feet. There have always been some cultural animosities towards these people but they haven't done any harm to the townspeople. Some farmers have recently lost some chickens, probably due to an increase of the local fox population as the foxes also move away from the natural disaster. A local schemer sees an opportunity to gain power and starts convincing everyone that the villagers from out of town have been stealing chickens and that it is the current mayor's fault for allowing them to stay at the outskirts.
The schemer never says to do so himself, but knows that there are other townspeople that are willing to commit violent acts towards the blow-ins, particularly some of the farmers that have been poorly affected by the loss of chickens. Despite the knowledge that his words - especially when amplified by an audience of followers - will embolden the more violent factions in their aims, he continues to speak out loudly against the outsiders because it is gaining him so much popularity.
Another group, who are friendly towards the poor sods that lost their homes and entire livelihoods, have noticed the dangerous dynamic that is brewing among the violent groups that are threatening the outsiders. They see that the dangerous words of the schemer are turning more people to support the violent acts. They see that the mayor has been put in a tough place by the schemer's words, and any denunciation of the schemer's agenda would appear an abuse of his power - shutting down the "free speech" of the schemer - or an intolerance that would lose him the chance of re-election. They decide to take matters into their own hands and themselves denounce the schemer and his tirades. They go to his speaking events to disrupt them and point out his hypocrisy. This leads to clashes between them and the violent followers of the schemer. The schemer appeals to the townspeople as a victim, claiming that the friendly group are violent instigators of injustice against his freedom to speak ill of the outsiders...
I think it's obvious who's who in the story. Shapiro and Yiannopoulos have absolutely said fascist things. (Hitler sounded reasonable to many people at the time too.) Even if they don't themselves believe in fascism, their failure to denounce the violent groups who have used their rhetoric to justify violence is damning enough.
> Who dictates what is dangerous speech?
Maybe the people that are on the receiving end of actual violence that is being motivated by said speech. It's all around you and you're just choosing not to see it because it's not affecting you personally.