It's nothing more than an attempt for Silicon Valley to pretend that they're a bastion of pure innovation, where all advancements are only for good. It's naive and extremely holier-than-thou.
> trying to connect users with products they might like
It is delusional to suggest that this is the goal of ad-tech. The only people thinking about the users and the products are the creative teams that make the ads themselves.
Ad-tech, on the other hand, engages in dragnet data mining operations that serve the creative/design teams at ad agencies. The way the ad-tech industry has decided to go about things absolutely is inherently unconscionable. The unrestrained nonsense they've unleashed on the web over the past two decades have resulted in leaving nearly all internet users vulnerable to malicious code, privacy loss, and other horrible things.
> some of them just got shot at yesterday
Nice appeal to emotion there. But how do you know what the people at YouTube HQ did for a living? Do you have insider information? By all means, don't hold back.
I do know people who work in ad-tech. However, I don't see why that should matter in the least. Who I know in the ad-tech industry is not pertinent to my argument.
> how awful, insulting, and dangerous ads were before
You seem to be missing the point. Yes, advertisements are awful, insulting to our intelligence, and dangerous psychologically. But that has nothing to do with ad-tech. Your conflation of advertisement production with ad-tech is especially curious, considering your strangely dogmatic defense of this reprehensible industry.
It's even more curious that you didn't reference any of the things I actually brought up in my post about the ad-tech industry. The content of an advertisement is not nearly as important as the means by which people are consuming the content. This is a fundamental premise of Marshall McLuhan, on whose ideas much of the advertising industry has operated for decades now. ("The medium is the message.") The real problem with ad-tech is not the advertising content that it helps propagate, but rather the techniques employed by ad-tech to achieve its goals. Why don't you respond to those problems I raised, rather than ones that are both wholly irrelevant to the discussion and entirely absent from my comment? Ad-tech is what introduced malicious code, unethical privacy breaches, and absurdly non-scientific measurement practices to the advertisement industry as a whole. The ads distributed on yesterday's television and radio broadcasts, and on yesteryear's magazines and newspapers, could never have come close to the destruction today's internet ads achieve - because those older media were not capable of being leveraged as irresponsibly as ad-tech leverages the world wide web.
As I said yesterday, if someone needs something, they’ll just go out and buy it. Ads are fundamentally about using psychological tricks to make people buy things they don’t need, or even want once the manipulation has worn off
For example, I tried to find a pair of quality underwear that did not have some guys name above the crotch for years. I heard mention of me undies on a podcast, checked it out, and am now a happy customer. ( this is not a paid post )
Yes, it's inherently tasteless and makes the world a worse place. No-one needs or wants the "help" of advertisers providing suggestions about what products they might want to buy.
Yes, even when searching. Of course, impartial help with the search could be beneficial (by definition of "help"). But advertising is by definition not impartial. I do not want my search results to be influenced by those who have a financial incentive to bias my search outcome. That's obvious -- surely you don't either?
> Out of morbid curiosity, do you get that ads fund most of the internet?
Yes. But that does not mean that we want or need advertising, or that it is not tasteless. It might mean that we cannot conceive of or achieve an alternative version of the world without advertising and with the internet.
More generally, I'd say it's important to make a clear distinction between statements of principle, and statements of pragmatic policy.
The other extreme is that some folks actually have a conscience.
Reality is probably on a continuum in between.