| >When has this ever not been true? In the past before child abuse became seen as a big deal. Granted, if you hurt the child of some wealthy/powerful individual it was considered bad, but children of the poor, and especially children of single mothers were offered no where near the status they are given today. Just look at societies where infanticide was common place to see that harming a defenseless child wasn't considered that bad an action (especially in cases where the child was showing signs of having developmental issues, I've read about there even being mythology that developmentally delayed children were treated as if the real child had been replaced by some demonic like figure who was being left to die/killed). Or consider societies where children were effectively property of their parents (namely their father) and he could do as he liked to them? Look at cultures where children were forced into marriages, something that would not be accepted today. Yes, people vastly overestimate how often such marriages happened (especially when at least one was young), but it was still far more tolerated when it did compared to today. Even in the last few years we have a few countries who still have laws on the book that reduced/removed punishment for a rapist if they married the victim. This historically applied even when the victim was a child (the Bible even has two passages that require such a punishment, one for when the child hasn't hit puberty (where the father can void the marriage) and one where the child has (where the father cannot void the marriage). Or just look at a society that sacrificed children. |
That's a separate issue from what you were (or seemed to be) saying in the post I responded to, that in the past criminal gang members would be considered more sympathetic victims than children.
I don't believe there has ever been a society anywhere or at any time where violent crime between rival criminal gangs (of adult males) was considered morally worse than violent crime where adults harm children, in both cases assuming no third parties were harmed, and there were no differences in social rank, blood or marriage relations, blood feuds, religious reasons etc. which that society and its laws considered wholly or partially mitigating factors.