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by jansho 3101 days ago
That’s an extremely simplistic way of seeing it though. The Rohingya were simple people, mostly poor, and lived in Myanmar for generations; religion would be a code of life for them, not a political tool. It’s likely the opposite for the monks and their followers though; Buddhism is about peace, fundamentally and (in nearly all cases) in practice.

My patience with Aung San Suu Kyi has run out completely. Too little said, too little done, too late for anything else.

2 comments

> Buddhism is about peace, fundamentally and (in nearly all cases) in practice.

Normally, yes, but there are several violent buddhist groups.

https://en.wikipedia.org/wiki/Democratic_Karen_Buddhist_Army

https://en.wikipedia.org/wiki/969_Movement

https://en.wikipedia.org/wiki/Bodu_Bala_Sena

Sei lankan war was “led” by buddhist monks and their hatred for hindus
>Buddhism is about peace, fundamentally and (in nearly all cases) in practice.

There's a slight subtlety to this. Buddhist ethics are very different to Judeo-Christian ethics. The Buddhist equivalent to "thou shalt not kill" is the first of the five precepts, "panatipata veramani sikkhapadam samadiyami", which loosely translates to "I undertake the rule of training to refrain from killing living beings". This is not so much an absolute proscription as a broad axiomatic principle.

In western terms, Buddhist ethics are most closely aligned with negative utilitarianism - broadly speaking, Buddhists seek to minimise net suffering. One study found that, when presented with the trolley car problem, Buddist monks were drastically more likely to push the man off the footbridge than Americans.

https://www.theatlantic.com/technology/archive/2017/06/how-d...

The main religious support for the ethnic cleansing of the Rohingya comes from monks affiliated with Ma Ba Tha, a hardline nationalist group. From their perspective, the Rohingya represent an existential threat to the Rakhine people and the republic of Myanmar. If this assessment were true, then the expulsion of Rohingya people could be interpreted as the least-harm option, even if it involves substantial violence. Although the vast majority of Buddhists condemn the ethnic cleansing of the Rohingya, it is not intrinsically incompatible with Buddhist ethics.

This conflict is not new. Rohingya Islamist groups have been fighting the government of Myanmar/Burma since 1947, with the aim of establishing an Islamic regime in Rakhine state. The current crisis was most likely precipitated by an attack on border guards in 2016, which Islamist militant groups claimed responsibility for. There is clear evidence that Rohingya guerrilla groups are being trained in Bangladesh; there is also substantial evidence of ties between Al-Qaeda and militant Islamists in Myanmar.

https://en.wikipedia.org/wiki/Rohingya_insurgency_in_Western...

I strongly disapprove of the oppression of the Rohingya people and the silence from the civilian government, but I do think that the western media has presented a grossly over-simplified narrative that frames the actions of the Myanmar people as senseless and unprovoked. I would ask the reader to consider how their country would react if Islamist guerrillas were active in their own back yard, sponsored by a neighbouring Muslim nation.

> Although the vast majority of Buddhists condemn the ethnic cleansing of the Rohingya, it is not intrinsically incompatible with Buddhist ethics.

For the level of Buddhism practiced in this area (Theravada) it is incompatible, there’s clearly nothing good that can come from it. They were clearly taught not to do this, there’s no ambiguity.

Additionally monks have no authority, they are not saints or have even the slightest clue about anything, anyone can put on a robe and be a monk. This isn’t understood in the West, where a monk is considered to be a title, but it’s really a zero, like saying your child got into pre-school.

What makes you think monks have no authority? I haven't been to Burma but I've been to Thailand which also practices theravada and monks are given an extreme amount of deference. You aren't supposed to talk back to them, when giving food in the morning to the monks you are supposed to bow and not make eye contact, monks are even included with pregnant women and the disabled as people with reserved seating on public transportation. The airports had many seats showing that they were for the elderly, pregnant, or monks only regardless of the monks age.

The locals did seem to treat it as more deference to the station than the person, I met someone who had been a monk and quit three times and his family treated him as a monk when he was a monk and as a regular guy when he wasn't. Beyond all that there are still obvious cults of personality where different monks gain a following that can be quite fervent.

It's simply because they have zero realization, that's not what the title means. Also evident in the article, they're clearly clueless.

What you're seeing in Thailand is respect for Buddhism itself, and a way to keep people interested in Buddhism. In Buddhism there are levels of realization, and a monk is a zero on that scale. Not sure how else to clarify. There are other titles, normally translated as Venerable, which should indicate at least some modest level of accomplishment. But to cite a monk as having any idea at all is fantasy, you just put on a robe, and anyone is suddenly a monk, no education or knowledge required, let alone realization.

I agree anyone can put on a robe, but when people give anyone with that robe special treatment and powers, then they have some power and influence.

Anyone in the US can run for a local political position, they are not powerless just because anyone can do it.

This is just a wrong view of Buddhism, it has nothing to do with "utilitarianism" or net suffering. Buddhists go to great lengths to avoid OTHER's sufferings, even if they themselves become worse off. Someone who truly adheres to the precepts would rather die than break them, you have several stories in Jataka tales and other folklore about this.

To say that it is intrinsically incompatible is just plain wrong, to give an example even the Buddha didn't meddle in political affairs. You just gave a really good example of people bending the rules to make them more aligned with what they believe is right. It's like saying that the Bible is not incompatible with machismo and patriarchy. And on the topic of Buddhism, any "Buddhist" country who promotes violence is like IS to me, they just use a religion for self interest.

'I do think that the western media has presented a grossly over-simplified narrative'. As usual. The MSM I see (BBC World/CNN) is a joke. I feel like applauding on the rare occasions I get to see an objective assessment of an issue without the propaganda.