| >What is an 'objective opinion'? Look, things like murder or pedophilia are unabigiously evil. So it's not out of line or particularly dangerous to say that a person who engages in one of those activities or supports/defends those who do is unethical and possibly even evil. Extending the life of humans? That's not objectively evil. It has not been clearly demonstrated to be a negative on anything. In fact there are plenty of arguments that it could fix a lot of problems we have. So to come out and attach a label to someone who dares work on such a thing, before we even know what it would mean is dangerous. I feel like society, at least a larger portion of it, understood this in the past. Your creating taboos. Things we don't dare talk about or explore because we fear having our lives destroyed by twitter lync mobs and the like. >Are you saying that it's a bad idea for people to boycott businesses, or that boycotting businesses shouldn't be allowed? No one should force you to have to shop where you don't want to. But what you actually want to do is knowing as "mobbing" in Europe and it's generally illegal (at least in some countries). The issue is one of power. With twitter flash mobs and so on today, you can quickly destroy someone's life with this kind of behavior. Most people don't mind if what that person is doing is obviously unethical but this thread is applying this to things that are completely unsettled. No one knows what will happen if we extend life because it's never existed before. >what is comparing someone to the Hitler youth? I appologize. This was certainly well over the top but please understand the context of what I'm saying: Hitler was able to come to power, in part due to people behaving this way. If you said something critical of Hitler, certain people took offense. They felt Germany had been in a bad way for a long time and this man was doing something about it. Why would you question him unless you wanted to destory Germany? So they started supressing thought. If your paper was critical of the Fuhrer brown shirts would storm in, trash the place and assualt people. As we know, eventually there was no one left to say anything eventually. I hope you can see the parallel here: people felt their view was sufficient to begin censorship. It wasn't made illegal to question Hitler, it didn't need to be. Society had effectively shut down such behavior on their own. >As opposed to (objectively?) determining if something is 'objectively unethical'? Live and let live. There are people out there with different views than you. Some of those views might be down right offensive if you really thought about it. But society has always been this way and until recently we still managed to avoid getting so polarized about it and trying to censor everyone. |
If by 'murder' you mean 'unjustified killing', then that's trivially true. If, on the other hand, you just mean 'killing', then it's far from obvious that killing is 'unambiguously evil' (self-defense comes to mind).
> I feel like society, at least a larger portion of it, understood this in the past. Your creating taboos. Things we don't dare talk about or explore because we fear having our lives destroyed by twitter lynch mobs and the like.
Harassment on social media is certainly an issue, but it's ridiculous to describe 'people criticizing me on the Internet for what I say' to 'censorship'.
> But what you actually want to do is knowing as "mobbing" in Europe and it's generally illegal (at least in some countries)
No, what I 'actually want to do' is allow people to chose which companies to purchase from, and to allow them to advocate for others doing the same. What exactly do you mean by 'mobbing'?
> If your paper was critical of the Fuhrer brown shirts would storm in, trash the place and assualt people
Are you really going to compare online speech to physical violence?
> Live and let live. There are people out there with different views than you. Some of those views might be down right offensive if you really thought about it.
How do you determine which of those are 'unambiguously evil'?