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I find your concluding statements intriguing, and suspect I'm missing part of your point. From my interpretation, your initial thesis is that speech should, for valid reasons, be curtailed so as to spare certain groups the very real trouble of dealing with, say, racism. Seems reasonable - my main disagreement would be that such a protection would be better applied universally (apologies if I have misunderstood, and you do too). In your closing statement, you highlight that people just want to be respected and believed. I think most people would agree that's fairly accurate. Unfortunately, the second point often intersects the first. In that often people will seek to silence others, usually with honest intentions. This part, the idea of good intentions, is where the wheels come off. By way of analogy, look at something like religion. How many arguments and wars, personal and multinational, have, if nothing else, used differing opinions to promulgate hate? It feels almost impossible, in my eyes, to bridge that gap. One persons well meaning censorship, is another persons disrespect. I likely have a coloured view of this, based on a few sour personal experiences, which I've seen mimicked elsewhere. For one example, I've been abruptly and sharply belittled for offering my thoughts on the impact of rape. I was told that I shouldn't comment, and it's not something that relates to me. I actually took it quietly at the time, but later, quietly, shares with the person that I have, in fact, been a victim of rape. Twice (over twenty years apart). If we are talking about being believed and respected, I felt anything but. But simply because I didn't fit the stereotype, I was belittled and shamed. It was effectively discrimination, but noone found issue with it, because it was perpetrated by an acceptable person. I guess the point I'm getting at is that it would be great if people could just not he assholes (sorry for the language) and forego the need for censorship at the same time. But reality, at least for me, seems to be the ideas are mutually exclusive to some extent |