| Okay, I get that I was arguing past you, not to your point. > reducing the argument of understanding to: "Well X is just [a, b, c]" is a bad argument I think when you say, "humans are just a bunch of chemical reactions and electrical signals" you're stating a hypothesis, not a fact. But we know DL et. al. is just mathematical machinery. It may turn out that consciousness is somehow the result of mechanics (I do not believe it, but that's beside the point) or it may turn out that what we are, the "thing" that understands, is somehow beyond mechanical systems. I feel like I should clarify that when I say "understanding" I mean more than that there is some mechanism that can perform a complex mapping from inputs to outputs (example: chess playing AI doesn't "understand" chess in the sense I mean.) There is some "self" that understands, and this is directly tied to conscious subjective awareness. In one of your other comments on the same article you say: > As to the question of consciousness, it is yet to be well defined, with no possibility to test (because of eg Qualia) so by definition you'd never verify or not. At most you'd recognize what you perceive as consciousness based on how you perceive other entities which you believe have it. Consciousness cannot be defined, as you say, because it has no qualities. And it cannot be scientifically studied for the same reason. However, there is a method to "detect" it in other systems, to wit: merging. Two or more conscious systems can voluntarily merge, creating a new conscious entity partaking of but greater than its members. This isn't widely discussed or even known in AI and consciousness debates, so I wanted to mention it. |
Sounds like woo-woo. Have any research on this?