[asciicircum]

I'm sorry to hear you feel that way, that was not my intention. Could you explain when you find the time? I reread your posts and don't see where i am putting words in your mouth.

Do you agree with my argument apart from whether it applies to you or not?

[richmarr]

> I'm sorry to hear you feel that way

I'm not a fan of the trend for sorry-you-feel-that-way apologies. On the other hand it's possible I let this seemingly-unending argument get to me and got defensive, thanks for not taking it badly. Suggest we move on. For reference (no need to explain) the trigger was "You're the sexist in this case" which I now assume was hypothetical rather than accusatory.

The words you're putting in my mouth is defence of specific policies. I'm not aware that I'm defending any specific policies.

One policy that's come up (not sure which thread, I've lost track and can't be bothered to reorient) is Google's policy (as I understand it) of ensuring 'diversity' candidates get considered, reducing the false negative rate. This was inaccurately described by Damore as lowering "the bar", which is quite inflammatory. That policy is designed to specifically redress two things; (a) decreased confidence in under-represented groups resulting in low numbers of applicants, and (b) unconscious bias in hiring processes resulting in fewer under-represented groups getting through.

While there are more elegant solutions (vested interest disclaimer here) this type of policy tries to address measurable issues and does not reduce quality of hires.

Perhaps it leaves fewer roles open for others, but ultimately you have to make a choice between Hire A benefitting from a diversity program or Hire B benefitting from hiring bias in their favour.

Is there a different policy you want to discuss?

More background on my post on this topic if you can be bothered: https://medium.com/finding-needles-in-haystacks/we-need-to-t...

[asciicircum]

You're right, I assumed you defend the type of policies I disagree with without clarifying whether that is the case - I'm sorry for doing that, you were right.

Regarding your reply: I agree with most of your reply and enjoyed reading your blog post. I feel I understand your position much better now and can see where you are coming from.

> Is there a different policy you want to discuss?

I'd like to clarify whether we agree or disagree on the original argument - hypothetically, regardless of any specific policy. I hope I don't misrepresent your views in the following.

In your blog post you seem to argue that feelings of unfairness by the over-represented group in response to positive discrimination are built on a misconception [1]. My original reply to you was in the same vein and I'd like to understand where exactly we disagree on that.

I believe discrimination based on group membership is not justifiable. The only way in which positive discrimination can be justified is therefore if its application does not actually cause discrimination but only corrects for existing discrimination.

As we don't know for sure yet how much of the representation gap can be attributed to discrimination, we should not use positive discrimination to correct for it as we potentially do more than correcting for it but actually discriminate.

Hypothetically, if the split would be 45/55 in a perfectly just world, aiming for 50/50 through positive discrimination would in practice discriminate and not just correct for discrimination.

Please note that I agree with the outcomes of positive discrimination until the effect of the original discrimination is canceled out - I just don't feel we can distinguish both cases and should not dismiss feelings of injustice in response to that as "built on a misconception".

[1]

> In any discussion of positive discrimination there’s a risk that the overrepresented group (usually white men) may feel threatened. Unsafe. People aren’t born aware of their comparative advantage or disadvantage, and sometimes never see it, so when other groups seem to be given a leg up it can feel unfair.

> Feelings of injustice may be built on a misconception, but they still exist and are natural