[quadrangle]

> There is no privilege, that was my point.

If you literally mean that the concept of privilege doesn't show up in reality (as in how supernatural miracles are pure fiction), then you'd be just flat-out wrong.

> identified one as inherently privileged

You clearly don't understand the concept of privilege. If I happen to get a job that includes vacation pay, that is a privilege compared to the reality for many people who don't have that. It's all relative. And acknowledging that something is a privilege doesn't mean it's inherently undeserved or something you shouldn't have.

I didn't say the white character in your case was privileged and the black character wasn't. It's not black and white or even a single dimension on a continuum. You don't just have quantifiable more or less privilege. It's far more complex.

White men in our society do, in general and vast majority of situations, have some privileges over the experience they would have with darker skin or being labeled female. There are also privileges to being female or having darker skin, although there's some valid comparing where male privileges generally outweigh female privileges.

In your example, the black character has the privileges that come with being naturally outgoing.

"Privilege" is nothing more than a general term for recognizing advantages you have over others in some regard. You can enjoy the privilege of loving stable parents and loyal friends without the privilege of wealth and vice versa or you could have both or neither. Framing these things as "privileges" simply means acknowledging that these are far from universal and many others do not have them.

> Very specific factors are emphasized and that's the problem

But that's not a problem with the concept of intersectionality, it's a problem with the people (mis)use the concept in practice.

> In the West the vast vast majority of all people don't live in the a world of extreme injustices.

If you define "the West" as those places without extreme injustice, it's just circular logic. But specifically, we can be thrilled that today there are lots of systems in place to promote real justice and rule of law. "Extreme" is all relative. Of course, the folks in Flint with kids suffering major lead poisoning because of incompetent political decisions that would never have been made for richer communities… they think extreme injustice exists here.

> When you abuse the language as a shortcut to supporting an argument you shouldn't complain when you called out on it

Well, I agree completely. There's a ton of such abuse going on right now, and it's fair to call it out.

> ugly characterization of them

Are you saying that merely mentioning a concept like "white privilege" is an ugly characterization of someone?

> I viscerally disagree with everything you argued

Well, I really had no idea in this plain text conversation that I was interacting with someone who was so emotional and defensive about this situation.

> am I just too privileged to see my privilege?

I have no idea, I wasn't judging you personally. I have no idea who you are at all. My best guess is that you have the typical headwind/tailwind issue where you are viscerally aware of the headwinds (challenges) that you've faced, you've worked hard to overcome them, and you're quite aware that there are others with far more advantages that you never enjoyed. You probably have seen the absurdly ridiculous identity-politics that the "left" has gotten obsessed with and are viscerally offended at the simplistic stereotyping and political-correctness and other bullshit those folks are doing.

Let's consider an analogy. Imagine a context in which you happen to be surrounded by Scientologists. You sometimes try to argue with them about scientific reasoning and point out how exploitive and absurd their "religion" is. But they keep using illogical bullshit that their dogma teaches them. When you get out of that milieu, you commiserate with your friends who talk with you about how absurd the Scientologists are. One day, you interact with someone who happens to be into Buddhist-style meditation even though they aren't really into any supernatural claims about reincarnation or anything, but they use the Buddhist language to talk about their quest for Nirvana. Instead of having an interesting conversation, you talk to them like they are obviously a ridiculous cult-follower comparable to the Scientologists. It's an understandable reaction, but quite unfortunate.

Yeah, I get that certain online mob-mentality identity-politics young folks are making words like "privilege" toxic to many because they have an aggressive and simplistic ideology around it. But your reaction is just assuming anyone who uses the term or talks about equity and injustice as real issues are automatically those people.

You're probably not "too privileged to see my privilege", you're probably just too pissed off at some things that are understandable to be pissed off about to be open minded to reasonable discussion.

[macspoofing]

>You clearly don't understand the concept of privilege.

You're purposely equivocating on the the concept. At one end you're giving me the dictionary definition to argue the point. But then you're simply falling back on the ideological definition - the one that I actually argued against and the one that is used in practice to push policy and browbeat those who disagree with you (this includes your responses and arguments).

>If you define "the West" as those places without extreme injustice, it's just circular logic

I define the West as however it is commonly understood. What circular logic?

>White men in our society do, in general and vast majority of situations, have some privileges over the experience they would have with darker skin or being labeled female.

Like what? Asians have the highest personal and house-hold income in America. When controlled for the difference in single vs two-parent households in black and white populations, the income disparity between blacks and whites disappears as well. There are more whites in prison and in poverty than all other groups combined. Race makes for great politics, but it isn't a factor to success. Nobody gets breaks. You have to go to work, bust your ass, and pay rent. If you don't pay rent, you get evicted. Bill Gates doesn't hand out stipends because you match his skin tone.

>Are you saying that merely mentioning a concept like "white privilege" is an ugly characterization of someone?

Yes. It is a loaded, ideological term that isn't based on reality. It is exclusively used by those who want to push a particular extreme ideology and dehumanize 'THOSE OTHERS'. If I get a group of people with varying skin colors, give you no other information, and I ask you to tell me about their life, their struggles, about what they believe, and if they are a good person, or an evil person or a criminal, or intelligent - you would be able to say nothing. And yet, here we are, you tell me how much 'headwind' the whites in the group got and how much easier their life is due to all their white privilege. Urgh.

>Yeah, I get that certain online mob-mentality identity-politics young folks are making words like "privilege" toxic to many because they have an aggressive and simplistic ideology around it.

I don't know about those 'young folks', but everything you've written thus far is on about the same level of toxicity.

>Imagine a context in which you happen to be surrounded by Scientologists. You sometimes try to argue with them about scientific reasoning and point out how exploitative and absurd their "religion" is. But they keep using illogical bullshit that their dogma teaches them. When you get out of that milieu, you commiserate with your friends who talk with you about how absurd the Scientologists are. One day, you interact with someone who happens to be into Buddhist-style

Consider that you're the Scientologist in your analogy.

>But your reaction is just assuming anyone who uses the term or talks about equity and injustice as real issues are automatically those people.

I'm just going by what you said.

[quadrangle]

> There are more whites in prison and in poverty than all other groups combined.

Come on. At least make an attempt at fair statistics. The percentage of blacks in prison and poverty is far higher than whites. That's what matters, not absolute numbers.

> Race makes for great politics, but it isn't a factor to success.

Race is totally unrelated to success in terms of causation, but it is correlated to success on a statistical basis such that it can be used to predict things with better-than-average success. In other words, we do not live in an ideal color-blind world where race isn't predictive of anything outside of basic genetics-related factors.

If you want to argue that the causation behind the correlation is something like a counter-productive victim-hood culture, that's a legitimate hypothesis to discuss. But there's no room given facts on the ground to deny the correlations between race and various factors like education, success, wealth etc.

Thankfully, we indeed live in a world with far less racism and race-based privilege than historic times, and there are definitely cases where other privileges outweigh the issues in race. But if you believe we actually are in a world where there's no privilege to being white or Asian versus being black, you really aren't making a sincere effort to study the evidence.

You can point all day to the non-straw-men who actually make ludicrous arguments about race and privilege. That doesn't disprove reasonable arguments. As an analogy, Piltdown Man was a hoax, but it doesn't disprove the facts of evolution.

> It is exclusively used by those who want to push a particular extreme ideology and dehumanize 'THOSE OTHERS'.

Well, now you're just wrong. I used the term "white privilege" and I don't believe the extreme ideology and don't aim to dehumanize anyone. I also know many others who use that term without the extreme ideology.

Your claims that I could say nothing about a group of people based on race is also wrong. I can't honestly just apply stereotypes to an individual, but you can make guesses and be statistically right more often than chance. I can guess a bunch of things about experience based on someone's race. I can guess that a black guy has experienced things like white folks crossing the street when they are out walking or other subtle things like that. I can guess that they at least know many people who have single parents and that they know people who have spent time in jail or prison. Those guesses can be wrong, but they will be right more often than chance.

> you tell me how much 'headwind' the whites in the group got and how much easier their life is due to all their white privilege

You seem to even misunderstand the terms. Having privilege is like having a tailwind. And you're putting a lot of assumptions and words-in-my-mouth that I never said. I never said anything like a claim that whites all have easier lives.

> Consider that you're the Scientologist in your analogy.

That's ludicrous. That's like saying to the Buddhist that they are a Scientologist and refusing to listen to anything they actually claim about their beliefs. You seem totally convinced that anyone who even uses the language that so viscerally offends you necessarily believes a bunch of nonsense. You're not even willing to consider the possibility that my beliefs are different from your assertions.

What you're doing is a good job of validating the crazy people's views. You're so willing to jump to conclusions about my beliefs, this conversation will be read by any of the extreme P.C. folks as proof that people like you are just racists at that core. I don't believe that. I don't really know what you think. I just am reading that you are willing to make emotionally-based and incorrect assumptions about my views, so that leads me to discount whether you might be an intellectually reasonable person generally.

> I'm just going by what you said.

No, you're going by imagining a bunch of stuff behind what I wrote that isn't there. From the beginning, you made assumptions, and you aren't (re)considering how I could write the things I did without believing the things you assume I believed.