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That's an excellent point. I'd agree that I have a somewhat Kantian conceptualist worldview, in that I consider that I have access only to my own experience of the world, not to the world itself, so all knowledge is inherently subjective and particular. But thinking this way, "there is no truth" is only a synthetic claim of truth, not an analytic one; that is, it is "true" because the terms are logically consistent with each other given the rules that define their context (i.e. language), not because it expresses an objective representation of reality. In other words, given the subjective and particular nature of my experience of the world, I have no basis on which to construct a universal understanding of the world, so I am therefore incapable of making any analytical claim of truth in any universal sense. More practically, I'd say that ideas, including the idea of God, and including the processes of science, are useful tools that enhance our experience of the world, not objective and "true" representations of the world, and are best judged on how useful they are, not whether they are "true". |