[wangwei]

Apparently, you didn't understand the essay or the meditation. Meditation is not nihilism or anti-materialism. I am not sure how i can explain it to you to make it clear to you. I remember from a Buddhist saying that if your glass is full, there is nothing one can do about it. You need to remove something in your glass first before you can pour anything else into it. I feel like you are full of ignorance and false assumptions about meditation. Unless you become openminded and really try to understand what meditation is, nothing is going to change your mind.

[Avshalom]

You're really going to call me close minded in defense of an essay that gets all of five paragraphs in before calling my experiences and emotions fake?

An essay that dismisses the idea that there exists people comfortable with feeling the full range of human emotions, that dismisses civilization as a whole as self deception?

And you're sure you want to defend a Buddhist by telling me he's not anti-materialistic?

Also in response to that Buddhist saying? I choose to get a bigger glass.

[crayz]

When he says they're 'faking' it, it's the wrong word. I would say more that in a meditative mindset, the cognitive dissonance and sheer mental noise most people are dealing with on a minute-by-minute basis becomes very apparent

Until you've been able to get your own mind to quiet down, to get rid of the nagging voices and tugging emotions and distorting filters in your head, it's very very difficult to notice this

If you've never experienced this sort of total perspective shift, I recommend that you read a bit more and reconsider your objections. Meditation is not about freezing to death in a cave

[seancron]

Theravada Buddhism, and The Buddha's teachings actually stress that Buddhism is not nihilism or asceticism[1], and it not about materialism. Instead, Buddhism takes the Middle Path and does not encourage either extreme. Buddhism at its core is about realizing the transience of life. It is about realizing how we are all interconnected and how our reality is formed through our interactions with the world. We suffer because we are overly attached to transient objects and ideas. To be free of this suffering, we must realize the ultimate reality and nature of our world. We must fully let go of our attachments, and instead immerse ourselves in the reality that is now. The transient reality that we and others have created. The reality that is constantly shifting and constantly evolving.

[1] Much has been written about emptiness and nothingness in Buddhism, with one prominent example being Nagarjuna, whose argument was in summary: if you cannot be empty of an individual self, then that means you have an individual self. If you have an individual self, you exist regardless of causes. If you exist regardless of causes, then you affect anything since everything changes you in some way. Therefore, you are empty of any individual self, and instead only have a causal self.