| a load of shit, indeed! This degree of hipster self-pity is intolerable. I couldn't make it more than half-way through the stupid article. "Barbaric." I wonder if he realizes how insulting and patronizing that is. I wish he could have met my grandfather, who worked his life in a coal mine literally scratching out a living six long days a week before dying of lung cancer in the 1950s. A man who lived in a company house, was paid in script, money that could only be used at the company store to buy good at inflated prices. A man who was shot at with cannon and rifle by the us government for daring to challenge this status quo and try to form a union (see "WV mine wars" for details). Vacations? Unthinkable. Benefits? no. A paycheck that was just enough to stay alive until the next one came along? yes. The idea of fulfillment from one's work was probably not even a concept to daydream about. Leisure time didn't exist. It was called "resting" and it's what you did when not working. He would have seen the cushy desk job of the average HN reader as paradise itself, the "stress" of meetings or deadlines as literally laughable compared to the very real stresses and dangers he "enjoyed" : mine collapse, poisoning by noxious gases, explosions, fire, or cancer. Load of shit. That's the perfect description. |
totally legitimate argument, im sure your grandfather fought hard for there to never be better working conditions for his grandchildren, and would hate that working conditions have gotten better and continue to improve.
have you ever complained that something tastes bad? dont forget theres starving children in africa, so you aren't allowed to complain about your food tasting bad, because someone has it worse, right?
Have you ever been thirsty and asked someone for water? that gall on you! people die everyday from dehydration, you being thirsty is just hipster self pity, you aren't going to die, so you aren't thirsty
see also:
>Fallacy of relative privation ("not as bad as") – dismissing an argument or complaint due to the existence of more important problems in the world, regardless of whether those problems bear relevance to the initial argument.