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by TallGuyShort 3415 days ago
Actually it was the Supreme Court themselves who made the ridiculous leap from a typical 1st amendment interpretation of religious freedom to human sacrifice, and they did it in the case I cited. They explicitly used that example to say that the first amendment couldn't possibly protect religious action, only religious thought, because religious action could be taken too far. So as far as freedom of religion is concerned, yeah they basically nullified first amendment protections. In practice that hasn't happened much, but the point is there's a well known Supreme Court precedent they can point to any time they want.

The case wasn't even about human sacrifice. It was about consenting adults considering themselves married in a religious sense, and sharing living space, finances, relationships, etc. I get the argument that as long as there are tax benefits to a marriage, multiplying the benefit through polygamy (or any marriage not sanctioned by the state) could be seen as fraud. But as far as I'm aware no one was trying to do anything of the sort. The arrests directly and indirectly related to this case were all predicated on who was associating with who and in what way, and the Supreme Court upheld the decision that religion was not a defense for any of that.

It's about as ridiculous as someone saying that no one can have a homosexual marriage and sodomy should be a criminal offense just because it violates that one person's religion.

edit: Yeah I looked it up and my memory serves me correctly. They ruled against the religious freedom argument based on what I said above, and the fact that laws against bigamy existed from the time of a previous King of England. Which is silly since the puritans came here seeking religious freedom from... the King of England.

The Court recognized that under the First Amendment, the Congress cannot pass a law that prohibits the free exercise of religion. However it held that the law prohibiting bigamy did not meet that standard. The principle that a person could only be married singly, not plurally, existed since the times of King James I of England in English law, upon which United States law was based. The Court investigated the history of religious freedom in the United States and quoted a letter from Thomas Jefferson in which he wrote that there was a distinction between religious belief and action that flowed from religious belief. The former "lies solely between man and his God," therefore "the legislative powers of the government reach actions only, and not opinions." The court considered that if polygamy was allowed, someone might eventually argue that human sacrifice was a necessary part of their religion, and "to permit this would be to make the professed doctrines of religious belief superior to the law of the land, and in effect to permit every citizen to become a law unto himself." The Court believed the First Amendment forbade Congress from legislating against opinion, but allowed it to legislate against action. -- Wikipedia article on Reynolds v. United States

So yeah you're free to believe or think whatever you want. But when it comes to worshiping according to the dictates of your own conscience, for some reason the seemingly obvious line of "as long as you're not harming anyone" or "as long as you're not taking away anyone else's freedom" didn't come up.

1 comments

The "as long as you're not harming anyone argument" is defined, legally, as more or less "as long as you aren't breaking some other law"
Unlike lawsuits, no one has to prove they're a victim to have standing to make things illegal. But I think your statement is missing the point of the Constitution: there's a process for passing laws as long as they don't contradict the Constitution. Contradicting the constitution is meant to render a law illegal. Laws that would infringe on freedom of religion should have to go through the process of being constitutional amendments, because the Constitution is the standard against which the legality of the law itself is judged. You can't say that other laws are the standard against which the 1st amendment is judged, because that is indeed effectively nullifying the amendment. It's like saying you have freedom from unreasonable searches and seizures, except that an executive order says that all Muslims must carry documentation and submit to searches when ordered by law enforcement, because hey - that's the law now. If you can do that, what was the point of the Constitution in the first place?
Obviously the constitution cannot be interpreted in such a way that allows human sacrifice.

The laws that religious practice must obey are necessarily otherwise constitutional laws. Otherwise the law has NO WAY to distinguish if you have done harm. There is no other standard to gauge harm. Civil law is no exception. Civil disputes must still be resolved with legal arguments, and the laws in question in those legal arguments must be constitutional.

Furthermore, allowing the free exercise of arbitrary religious practice means that all laws are a violation of the first amendment, since any law would be furthering one church's religious interest provided they added doctrine to nullify the law.

I guess where I disagree with you is that I don't think civil law can be the definition of "if someone has been harmed". Otherwise there really is no point to these parts of the Constitution. Among other things, the Constitution defines things that they can't make a law against. Don't you see why the law can't also be the definition of what the exceptions to that amendment are? That interpretation is literally saying "you can't make a law against X unless the law says X is against the law". It's circular logic. I get that it's a tough line to draw but that makes zero sense as the line.