| > non-philosophical argument that takes for granted what it should investigate. It has been investigated. The experimental findings of genetics could prune out lots and lots of prior nonsense, the way a backtracking tree-pruning search algorithm would do. Philosophy need to be constantly revisited, to be up to date with what is proven to be the case. One implication of genetics is that life is proved to be a "mechanical process" - in other words, there is nothing "extra" to it. God is proved to be dead. The inquiry is quite short. As long as we have established that the mind is what the brain does, and brain is a product of this particular spot of the universe (it requires water, atoms and certain temperature) every concept produced by the mind is withing this closure, not parallel or outside of it. As an Indian philosopher would say, I am That (Brahman - the universe, what is), not something else. A lot of western bullshit could be pruned out that way. You know, in the Pirsig's book the hero dismissed Indian philosophy, by attending a wrong sect of extreme advaitists, who are naively postulating that everything is an illusion. To find the distinction where "what is" ends and an illusion (self-conditioning) produced by mind (and society) begins is the task of philosophy as an endeavor, not some scholastic branch. This is the way to see "That" more clearly. "Before knowing what is lies outside know what lies within" as the ancient saying goes. Know how the instrument works before make any measurements. |
Not at all. God is proved to not be needed to explain certain things that are explained by genetics. That's all.
> As long as we have established that the mind is what the brain does...
You haven't. Nobody has. We have assumed, but that's not the same thing.