[solipsism]

I'm sure there's research out there discussing it

This is not a researchable question. It's a philosophical one. The answer cannot be discovered. It's whatever you decide it is.

You're not as different from a hammer as you think, desire every ounce of yourself telling you otherwise.

[grzm]

"This is not a researchable question. It's a philosophical one."

I understand what you're getting at. I meant research in the sense of general investigation or study, which for me includes philosophy.

"You're not as different from a hammer as you think, desire every ounce of yourself telling you otherwise."

I'll be charitable and assume you're not ascribing to me beliefs, positions, or desires I haven't stated or implied. :)

If you're saying that I am the same as a hammer, then I disagree. There's some distinction, or the words have no meaning and we have no way of discussing this. In fact, I am explicitly pondering what a distinction like this is:

"Trying to determine the line between something like a hammer and an AI."

If you think that an AI can be abused, I'd like to hear your reasoning. My question was an honest one. The word "abuse" doesn't feel right to me. I stated why, and suggested that "misuse" might be a better word. I'm open to hearing others thoughts, which is why I made the comment. If you think there's a better way to frame the question, I'd like to hear that, too!

[solipsism]

If you're saying that I am the same as a hammer, then I disagree.

You're being charitable, and you think I was saying you literally are a hammer? Wow. The phrase "Equality of the sexes" must have really been confusing.

Moving on. What you call "abuse" is what you've evolved to have an emotional response about. Certain stimuli cause an aversion reaction in your brain. For complex reasons that help us socialize, you also care when you think others' might be experiencing such stimuli. This "compression" may even extend to non-humans, for no reason other than the fact that it wasn't selected against.

A robot experiencing certain stimuli may or may not produce such a feeling in you. This doesn't mean the feeling is special. It doesn't mean the action causing the stimuli in the robot is special. The word "abuse" is all loaded up with your human feelings about stimuli humans should avoid. Doesn't make it special. It certainly doesn't make the word well-defined.

Define the word super precisely and then you will know whether to call that scenario "abuse". But we won't hit on some extra-human definition of the word that we can contemplate deeply about.

Can you abuse a hammer? Define "abuse".

[grzm]

I'm sorry you interpreted my use of "charitable" in some negative way. That wasn't my intent. I see too many discussions where people argue the worst position of the person their talking with, rather than the assuming they're arguing in good faith and clarify the position. I included the "charitable" statement because I wanted to show my intent was not to do that. I'm sorry if that wasn't clear.

As for the following:

"If you're saying that I am the same as a hammer, then I disagree."

This was one branch of the question "Can we talk meaningfully talk about the difference between a hammer and me"? This was in response to your statement "You're not as different from a hammer as you think", which I read as pointing towards the question of whether such a distinction is meaningful. I don't think you take such an absolutist position, and I'm surprised you read it that way. I can only apologize if you did.

It seems we're talking past each other, so I'll leave it at that. Thank you for taking the time to engage me.

[solipsism]

I understood what you meant by "charitable". My point was, if you're being charitable, assume I don't think you're so like a hammer that you don't deserve different labels.

My point is that you're as different from a hammer as an AI is different from a hammer. You seem to be lumping yourself into a separate category. This is hubris.

You won't find a single line separating hammerness from AIness. This makes no sense. The categories can be compared on all kinds of axes.

The categorization that your brain applies to things is arbitrary and flawed. And invented. When you realize this, questions that used to seem deep become trite and boring.