| I'm a little amazed at the tone of this article. People rent a home, and then exploit the democratic process in a beggar-thy-potential-neighbors strategy. They use things like rent control and other anti-migrant policies (e.g. anti-Google bus policies in SF, anti-Hijab laws in France) to enrich themselves at the expense of others. Because her wealthy uncles lost their job, and had a small drop in their standard of living, "Andrea" wants to screw over a bunch of desperately poor people a world away. Unlike "Andrea", our elites behave far better. Populists try to protect their favored ethnic groups - witness Shiv Sena trying to pass laws preventing non-Marathis from driving taxis, or "tech bros" entering SF. In contrast, I've never heard a white banker complaining about allowing a Marathi to be the CEO of Citi. Elite institutions - think of banking or tech - tend to be truly global enterprises, open to anyone who can demonstrate the requisite ability. Somehow the author doesn't draw the obvious conclusion: that our elites are honest, moral and principled individuals, while our masses are selfish, tribal and greedy people out to beggar their neighbors. For good policy making the conclusion is that we should try and increase the power of the elite. |
In addition, people are concerned about things that effect themselves. The elites don't care about the neighborhoods they don't live in, or the jobs they don't have to compete for.
But they do care about profit, and about getting richer. In all of the examples you gave, that motivation would work just as well as being "principled" as to explaining their allegiance to the opposite side of the issues as to that of the lower class.
If the world ends up 99.99% of us are either starving or doing jobs such as building a carbon fiber toilet for some rich guy's yacht, simply because the elite "own" everything, the world would be a worse off place, wouldn't you agree?
And, IMO, that's what will occur if we strip away all laws meant to protect the little guy.