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by loqi 3662 days ago
Well, if you define "comfortable tolerating his garbage" as "contributes to Urbit despite it being Yarvin's project", then tautological assertion is tautological.

There is certainly some self-selection for people who don't throw tech babies out with political bathwater. I count myself as one such person. I mean, I continued using Javascript and Firefox even after hearing about Brendan Eich's political contribution! Feel free to draw incorrect inferences regarding my opinion of gay marriage.

I have also toyed around with Urbit, and have (in a sense) made minor contributions. Feel free to draw incorrect inferences regarding my opinion of Yarvin's political writing.

1 comments

It's not about your beliefs or what people infer about them. In fact it's not about you at all- it's about the other potential contributors and users that Yarvin is alienating, despite all the claims in this thread that his views don't impact the project.
Ah. So basically this[1]?

[1]: https://gist.github.com/djspiewak/3a6ff436865d9e5794e4

I mean, I guess you're technically correct: If nothing else, the impact of his views on the project is that it results in the exclusion of people who choose to exclude themselves from projects created by "the wrong people".

But of course that's trivially true of all projects, so why do you think it's such a problem in this particular case? If you answer "because his views are really bad" while acknowledging that they otherwise have no direct bearing on the technology, you're basically saying "because he's really unpopular".

I have no love of Yarvin's politics, but that sort of cure is worse than the disease.

Where we seem to differ is in the importance of those people who avoid Yarvin (or Torvalds, or other more or less abrasive open source contributors), as well as the reasons they avoid him. It's more than merely ideological for many people, it's personal.

I don't acknowledge that his views have no direct bearing on the technology, either, and that's tied up in my first point. We design things for ourselves, for the most part, so by excluding (perhaps inadvertently) people with different perspectives on life, we lose out on valuable input.

Thanks for the clarification. I'm certainly not claiming that people who avoid the project are somehow "less important" as a result of their decision. And I wouldn't doubt that it's personal for them - "mere ideology" also seems like a pretty personal thing!

I think we agree that Urbit would benefit from a larger, more diverse user/contributor base. What wouldn't? We're just ascribing agency in different places. I view the claim that Yarvin is excluding people as a sort of rhetorical sleight of hand. What he's actually done is 1) publish some really unpopular opinions, and 2) build Urbit. It is entirely possible to evaluate 2 on its own merits[1]. So I'm disappointed to see so many people write it off for other IMO less relevant reasons.

It reminds me a bit of a "Christian-friendly" Linux distro I once saw that omitted software written by known homosexuals. Would you also claim that the gay programmers were (perhaps inadvertently) excluding a subset of Christians? I suspect most people would agree in this case that agents of exclusion are the ones actually performing the exclusive act, rather than ones who happened to be "the wrong people" from another group's point of view.

[1]: This is true even in the presence of a strong political influence on the technology. I honestly don't see much of a connection between Urbit and Moldbug's politics, but then the latter never made much sense to me, so maybe I'm missing something. If there are politically objectionable aspects to the software, then by all means object! But plain old guilt by association is a weak argument in any context, doubly so in a technical one.

Yes, in a hypothetical platonic code-only way you can separate Yarvin from his work to some degree. But you're underestimating the impact of the word "personal" here- some people avoid communities like this not as a boycott, but for their personal safety or emotional well-being. That's the point where they go from the excluder to the one being excluded.