[mirimir]

To me, it's just semantics. Let's say that someone published this much information about you. And let's say that they had whatever justifications. That there was widespread agreement that it was OK. Whatever. How would you feel?

[chipotle_coyote]

Are you essentially positing that the only relevant consideration to whether publishing information about someone is ethically defensible is whether or not the subject feels good about having that information revealed? It seems to me there is a material difference -- and a vast one at that -- between "I have done serious investigative work and wish to present evidence that Joe Foobar is a criminal kingpin who can be linked with drug-running and murders" and "I am publishing personal information about Joe Foobar because he said something mean about a group I identify with and I wish to screw with his life."

[mirimir]

The concept of "criminal kingpin" is entirely based on "a group I identify with". In this case, some nation or government or whatever. So, as I see it, there's arguably no fundamental distinction between your two examples. It's arguably all about power.

[toyg]

Dude, please. Laws are abstractions and relative and whatnot, but Really Bad People do exist and the public has a right to know. Otherwise, why have journalists or even laws at all?

[hitekker]

I personally give up once a person gets so defensive that they start excusing murderers. That a person will so quickly sacrifice their morals for their face on an internet forum, is disheartening.

[mirimir]

All too often, people confuse groupthink with morals. With a little dialog, I suspect that we could identify some accused murderers that you would excuse.

[yarou]

And you're conflating moral absolutism with groupthink. Not everyone subscribes to moral relativism, as much as you might want them to. Groupthink would be to eschew one's morality entirely, and merely subscribe to some sort of prevailing opinion on morality. Which is ironically what you're asking the parent poster to do.

[erikpukinskis]

But myerbergs_army's stated rationale was not that Le Roux is fair game for doxxing because he's so bad, it was that he was fair game because his activities are newsworthy.

[mirimir]

Honestly, I don't have a clue. Who gets to decide? Some murderers are presidents, and others are on trial. There's really no point in arguing about it.

[atmosx]

Start here: https://www.congress.gov/constitution-annotated/

[na85]

Ugh, American Exceptionalism rears its ugly head yet again.

Your constitution is not the epitome of justice or democratic ideals, and is in fact deeply flawed on a fundamental level.

[andrepd]

I'm not a citizen of the United States nor do I have particular sympathy for their constitution.

[mirimir]

What about those of us who aren't US citizens? SOOL?

[landryraccoon]

Are moral rules situationally dependent on the personal feelings of the person subject to those rules? I would hate to be in jail, but I think it's morally and ethically valid to put people in jail in certain circumstances. Similarly I think that politicians and public figures should be subject to a high degree of scrutiny and transparency about their personal lives, even though I personally wouldn't enjoy such treatment.

[mirimir]

By "feel", I meant more what you might feel justified in doing about it. The key "moral rule" for me is to only mess with people who have messed with me. I don't get into third-party stuff, and I have little sympathy for those who do.

[BHSPitMonkey]

So what you're saying is, it would be moral for this guy's murder victims to dox him, but not a reporter? The funny thing with murderers is that they can only really be stopped by third parties.

[mirimir]

I have little use for assessing morality.

Anybody can do whatever they want. And they get whatever they get.

My parent question was more about the reporter's OPSEC. That is, the risks that he's taken.

[BHSPitMonkey]

Wait, what? I was directly responding to your criteria for assessing morality.

[mirimir]

Fair enough.

I have little use for assessing the moral opinions of others.

As I wrote recently, stuff that isn't testable isn't worth worrying about.

[kaybe]

Germany has the concept 'people of public interest' for which different rules concerning media appearance and photographs apply. Politicians are an example. You could argue that it applies in this case as well.

Wrong country of course, but the idea as an ethical code is out there, that the public has some right for information on some, and only some, people.

[smacktoward]

U.S. law has a similar concept; see https://en.wikipedia.org/wiki/Public_figure.

[cinquemb]

Don't you know it's only ok when a given journalist has the blessing of the status quo and doesn't use automatic means (google doesn't count anymore of course, but copypasta of random code to help one on one's search is a big no no) of releasing such information?

If such a "journalist" wanted to write (about potentially classified™ information) about people working for defense contractors who create products only a minority of people care to voice dissent but has the blessing of the status quo, it wouldn't be ok because it would put lives at danger™. There is also an exception to this for when a billionaire helps you write about such info, but only less than 1% of it will ever see the light of day, and one must consult with the thought leaders™ of the status quo in order to have a voice where all the token freedom loving organizations also supported by such billionaire will blogspam such carefully vetted position on one's behalf.

[burkaman]

I might feel upset, I guess. If you don't want that to happen, don't do anything newsworthy.