| (Buddhist here) Could I see quotations about the history of violence? Buddhism has by far the lowest score of violence of all five big religions of the world. Not to mention that when that violence did happen (zen priests blessing kamikazes during WW2, myanmar riots these days...) it has been condemned as explicitly not-buddhist by the wider Buddhist world (for violence has no place in the Buddha's thought). As for it being a religion, well yes it is, however it is not a theistical religion that explicitly asks you to believe in a vengeful, retributing god. The Buddha describes how reality works (karma - from a certain action an appropriate consequence will follow, and there's nothing fixed or permanent, just conditions giving rise to other conditions) with the important corollary that if you want to be happy, then do actions that are ethical because "good" consequences will follow from those. This is what we call a "philosophy" in western thought. It only becomes a "religion" when one believes that one too, could be like the Buddha, becoming something that's much higher than what one is right now.
One doesn't have to believe this bit however, one could very well follow the Buddha's teachings (and meditation, which is an integral part of) just to become a happier human being. |
Satan and Jesus are walking down the street. They see man in front of them picking up small piece of truth. Jesus says "Satan! That man has realized the Truth! There is nothing you can to do to stop him now!" Satan smiles cunningly at Jesus "Yes, he has realized the Truth. And now I am going to help him organize the Truth!" As a secular Buddhist the key issue for me is that whenever Buddhism becomes popular main religion, it will will more or less dilute into something very different.
In Zen Buddhist tradition there are many autobiographies and stories from over thousand years of Zen Buddhism. They tell the story of constant struggle between community/authority and actual praxis. Either authorities want to embrace Buddhism and dilute and disfigure it into common religious formula, or they prosecute it. Buddhism as a religion seems to be in the state constant decay and needs periodic reforms to get back into basics.
The history of Thai Forest Tradition is good example of how there was need for reform in Buddhist monastic tradition in a country where Buddhism is everywhere in well organized and accepted form.