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by dnautics
3842 days ago
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I was never satisfied with the chinese room thought experiment. Let's momentarily replace the thing in the chinese room with a human, to parse Searle's notion of "understanding". Searle would argue that a human trained in to emit meaningful chinese characters would still lack understanding. But I think this is backwards and speaks to your identification of Searle begging the question: the only way a human could emit meaningful chinese responses would be if it had an understanding of chinese. Consequently if a machine is outputting meaningful chinese, it too must already understand chinese, and any argument otherwise is kind of a pro-biology bigotry with a shaky underlying logic at best. This then devolves into semantics. Can a person locked in a room really come to "understand" chinese culture, for example, if only non-experiential learning were used as data inputs? I think we have to say the answer is yes. I am a chemist. I have never seen an atomic orbital with my bare eyes, yet I can design chemical reactions that work with my understanding of chemistry. Because I have not experienced an atomic orbital does that mean I do not understand? Even, when I set up my first reaction, I did not have any experience, and knew what I was doing only through what could be described as sophisticated analogy. I would say my understading was low, but it was certainly non-zero. Where does one draw the line? |
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If Searle is right then we should be able to perform a MRI on a blind person while they are talking to someone and spot the point where their brain switches into "symbol manipulation mode" when the conversation subject becomes something visual.